Espécies Criticas De Jacaranda Jussieu (Bignoniaceae - Seção Monolobos P. Dc.): Jacaranda Copaia (Aublet) D. Don, Jacaranda Amazonensis Vattimo E Jacaranda Paraensis (Huber) Vattimo.

Vattimo, Italo De

doi:10.1590/2175-78601980325506

Cited by 2 publications

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“…means to read the signs of the times, in the spirit of Joachim of Fiore.' 19 Joachim's account of the age of Spirit involves a form of attention to historical signs that provides Vattimo with the means to identify the Christian roots of secularization, and Vattimo's very interpretation of history is an example of the spiritual interpretation that Joachim develops. Vattimo's vision of postmodern faith thus leans heavily on a certain account of Joachim's legacy.…”

Section: Secularization and The Spiritualmentioning

confidence: 99%

“…24 However, while Vattimo is correct to claim that, for Joachim, 'the spirit breathes wherever it wants; its kingdom is one of freedom,' he is wrong to conclude that 'one cannot establish definitive limits to it without reducing the spirit to the letter.' 25 On the contrary, Joachim is clear that the freedom of the Spirit will not displace existing institutions.…”

Section: The Status Of Institutionsmentioning

confidence: 99%

“…He writes, 'Christianity's vocation consists in deepening its own physiognomy as source and condition for the possibility of secularity.' 12 Vattimo's postmodern faith attempts to fulfill Christianity's calling in the recognition that secularization develops on the Christian doctrine of the incarnation. He explains, 'Jesus' incarnation (the kenosis, the self-lowering of God) .…”

Section: Secularization and The Spiritualmentioning

confidence: 99%

“…Joachim directs us beyond -beyond the present configuration of the world, beyond ideas and interpretations that are familiar, and beyond the comforting presumption to proclaim the realization of the new. Where Vattimo refers off-hand to 'the postmodern world,' 86 'our postmodern experience,' 87 and 'the epoch in which we live today, which is rightly called postmodern,' 88 we might suspect that our world is somewhat more complicated, and we might hope that there is more yet to come. Where Vattimo stiffly claims that 'by now we are, at least in principle, in the age of spiritual interpretation rather than the age of literal interpretation of sacred Scripture,' 89 Joachim is clear that the future 'will be revealed after these things in the spiritual men' 90 -and so, because the revelation remains yet to come, he continues to await the future age of the Spirit.…”

Section: Beyond the Postmodernmentioning

confidence: 99%

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Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo

Newheiser

2011

The Heythrop Journal

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Something happened to me as I was meditating on this book something for which, relying on the gift of God, I am made more bold to write.Gianni Vattimo enthusiastically proclaims the advent of the postmodern, which he believes holds the prospect of transformation from an authoritarian past into a new age of freedom. 1 Vattimo claims that the overcoming of metaphysics enables the recovery of Christian faith, albeit a faith now purged of literalism and hierarchy. In order to articulate this postmodern religiosity, Vattimo depends upon the medieval abbot Joachim of Fiore, harnessing Joachim's spiritual interpretation of scripture and his view of history as progress towards the age of the Spirit in support of his own vision for a Christianity without dogma. Vattimo writes, 'Joachim of Fiore offers us a model for living postmodern religious experience on the basis of the specific content of his teaching on the age of the Spirit and of his general theological tendency to understand salvation history as the story of the transformation in which the Scripture's meaning is spiritualized.' 2 Unfortunately, as I shall argue, he misconstrues Joachim on both counts. In the tumultuous twelfth century Joachim predicted that the tribulations described in the Apocalypse of John would arrive imminently, followed by a period of unparalleled peace. By interpreting the biblical description of tribulation and renewal as historical in character, Joachim activates a revolutionary hope for transformation in time, one that went on to inspire his followers to proclaim the advent of Joachim's spiritual age. 3 Vattimo thus stands in a long line of those which saw themselves as verging on a new era of freedom, but in this he shares an error common to Joachim's disciples and his most bitter detractors. Whereas Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that preceded it, Joachim is clear that they will persist; and while Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim sees them as operating harmoniously together -a pattern of continuity in difference that is exemplified by the unity-in-distinction of the Trinitarian persons.Whereas Vattimo's account of 'the new -postmodern -age of being' 4 depends upon a momentous misreading of Joachim's texts, Joachim's account of the relationship between time and transformation offers a corrective to Vattimo's enthusiasm for the present moment. Under the force of his insistence that the future and the past remain intertwined, Joachim develops a vision of what the future might bring while admitting that, since the coming age remains unfulfilled, such suggestions remain uncertain. Against a triumphalist postmodernism that would proclaim the arrival of new liberty with respect to the r

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Section: Secularization and The Spiritualmentioning

confidence: 99%

Section: The Status Of Institutionsmentioning

confidence: 99%

Section: Secularization and The Spiritualmentioning

confidence: 99%

Section: Beyond the Postmodernmentioning

confidence: 99%

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Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo

Newheiser

2011

The Heythrop Journal

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HYDRAULIC TRAITS OF Jacaranda copaia (Aubl.) D. Don. (Bignoniaceae) IN THE SOUTHWEST AMAZON

Oliveira,

Santos,

Oliveira

et al. 2023

Rev. Árvore

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Trees transport water from underground to the atmosphere through the evapotranspiration process. Climate change can significantly compromise this process due to changes in land use, such as deforestation. This study aimed to characterize the hydraulic and anatomical attributes of Jacaranda copaia (Aubl.) D. Don (Bignoniaceae), in the Southwestern Brazilian Amazon. For this purpose, the xylem vulnerability curve of this species was described. The frequency and diameter of the xylem vessels and the stomata density were also measured. Finally, a hydraulic attribute of Jacaranda copaia was compared to other species at global, tropical, and Amazonian levels. The findings show that, in the region studied, the species Jacaranda copaia has diffuse-porous woods and numerous vessels (average vessel ranging from 8 to 14 nº/mm2) with small (<50µm) to medium (between 100 and 200 µm) diameters. The average stomatal density ranged from 289 to 309 stomata/mm2. The xylem hydraulic resistance to embolism (Ψ50) ranged from -0.814 to -2.400 MPa, with relatively narrow hydraulic safety margins (HSM50 ranging from -0.312 to 1.122; HSM88 ranging from 0.204 to 1.709). The average values of Ψ50 detected were similar to a large percentage of arboreal species at global, tropical, and Amazonian levels. Possibly, the studied species presents a more “risky” hydraulic strategy, with relatively narrow hydraulic safety margins, due to its dynamic character of fast growth, typical of pioneer species.

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Espécies Criticas De Jacaranda Jussieu (Bignoniaceae - Seção Monolobos P. Dc.): Jacaranda Copaia (Aublet) D. Don, Jacaranda Amazonensis Vattimo E Jacaranda Paraensis (Huber) Vattimo.

Cited by 2 publications

References 0 publications

Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo

Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo

HYDRAULIC TRAITS OF Jacaranda copaia (Aubl.) D. Don. (Bignoniaceae) IN THE SOUTHWEST AMAZON

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