2013
DOI: 10.11606/issn.2178-0447.ars.2013.80658
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O cinema e a imagem verdadeira

Abstract: Este artigo procura analisar a questão ontológica no cinema conforme teorizada por André Bazin a partir de novas pesquisas em História da Arte desenvolvidas por Hans Belting. Com os escritos deste autor, veremos que a crença na imagem cinematográfica ultrapassa o suporte técnico e sua gênese mecânica, conforme colocava Bazin, e tem sua origem na cultura do Cristianismo que difunde a crença na imagem como prova da existência do Salvador, estabelecendo desta maneira uma identificação entre suporte material, repr… Show more

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“…5 Popular-international mass culture became an important form of systematizing and communicating representations. However, in addition to their local uprooting and deep interconnection with globalized society, TV series utilize the prerogatives of the moving image, ontologically linked to the "real", as theorized in a fundamental manner by André Bazin (2002) and Belting (2007) and discussed by Paulo Menezes (2000) and Marina S. Jorge (2013): representation in cinematographic type images, by the nature of its mechanical production process (Bazin) and by the identity between image and veracity produced at the interior of Christianity (Belting), carries within it the appearance of speaking about the real in a direct and minimally mediated way. In sum, Narcos expresses and imagetically communicates social representations about men and women linked to narcotrafficking while it simultaneously produces these representations in the collectivity, and does so through a visual medium that carries both ontologically and culturally a strong impression of reality (and therefore of convincing).…”
mentioning
confidence: 99%
“…5 Popular-international mass culture became an important form of systematizing and communicating representations. However, in addition to their local uprooting and deep interconnection with globalized society, TV series utilize the prerogatives of the moving image, ontologically linked to the "real", as theorized in a fundamental manner by André Bazin (2002) and Belting (2007) and discussed by Paulo Menezes (2000) and Marina S. Jorge (2013): representation in cinematographic type images, by the nature of its mechanical production process (Bazin) and by the identity between image and veracity produced at the interior of Christianity (Belting), carries within it the appearance of speaking about the real in a direct and minimally mediated way. In sum, Narcos expresses and imagetically communicates social representations about men and women linked to narcotrafficking while it simultaneously produces these representations in the collectivity, and does so through a visual medium that carries both ontologically and culturally a strong impression of reality (and therefore of convincing).…”
mentioning
confidence: 99%