Predictive policing systems are used increasingly by law enforcement to try to prevent crime before it occurs. But what happens when these systems are trained using biased data? Kristian Lum and William Isaac consider the evidence – and the social consequences
This paper explores the important role of critical science, and in particular of post-colonial and decolonial theories, in understanding and shaping the ongoing advances in artificial intelligence. Artificial Intelligence (AI) is viewed as amongst the technological advances that will reshape modern societies and their relations. Whilst the design and deployment of systems that continually adapt holds the promise of far-reaching positive change, they simultaneously pose significant risks, especially to already vulnerable peoples. Values and power are central to this discussion. Decolonial theories use historical hindsight to explain patterns of power that shape our intellectual, political, economic, and social world. By embedding a decolonial critical approach within its technical practice, AI communities can develop foresight and tactics that can better align research and technology development with established ethical principles, centring vulnerable peoples who continue to bear the brunt of negative impacts of innovation and scientific progress. We highlight problematic applications that are instances of coloniality, and using a decolonial lens, submit three tactics that can form a decolonial field of artificial intelligence: creating a critical technical practice of AI, seeking reverse tutelage and reverse pedagogies, and the renewal of affective and political communities. The years ahead will usher in a wave of new scientific breakthroughs and technologies driven by AI research, making it incumbent upon AI communities to strengthen the social contract through ethical foresight and the multiplicity of intellectual perspectives available to us; ultimately supporting future technologies that enable greater well-being, with the goal of beneficence and justice for all. Keywords decolonisation • coloniality • sociotechnical foresight • intercultural ethics • critical technical practice • artificial intelligence • affective community
We offer a graphical interpretation of unfairness in a dataset as the presence of an unfair causal path in the causal Bayesian network representing the data-generation mechanism. We use this viewpoint to revisit the recent debate surrounding the COMPAS pretrial risk assessment tool and, more generally, to point out that fairness evaluation on a model requires careful considerations on the patterns of unfairness underlying the training data. We show that causal Bayesian networks provide us with a powerful tool to measure unfairness in a dataset and to design fair models in complex unfairness scenarios.1 Throughout the paper, we use capital and small letters for random variables and their values, and calligraphic capital letters for sets of variables.
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