In the literature studentification is closely associated with gentrification. Many authors consider the mass invasion of students to inner-city neighbourhoods as a type of gentrification, some of them even use the two terms interchangeably. Regardless of theoretical considerations, it seems that there is a consensus on the significance of studentification in contemporary urban transformations. Recent studies demonstrate that the appearance of students as 'transient' inhabitants in inner-city neighbourhoods, accompanied by growing differences in lifestyles and socio-cultural attitudes weakens social cohesion in the affected neighbourhoods Haase, A. et al. 2012). This study focuses on the interplay between studentification, socio-cultural diversity and social cohesion in an inner-city district of Budapest, Józsefváros. The district has been characterised by several waves of urban rehabilitation and subsequent gentrification since the transition of [1989][1990]. Studentification has also become dominant phenomenon in the area due to the settling of new higher education institutions, the concomitant influx of students, as well as low rent and dwelling prices providing a niche for the spontaneous movements of a new generation of urbanites (Grabkowska, M. 2011;Bernt, M. et al. 2015). The main research questions we intend to answer in this paper are as follows. Firstly, what is the relationship between studentification and gentrification in Józsefváros? Secondly, what kinds of effects has the influx of students on the social cohesion of the district? According to our findings, studentification in Józsefváros is not the pioneer phase of gentrification, but -especially in the rehabilitation areas -it runs more or less parallel with it. Most of the students use the place as a springboard in their career, and after graduation most of them leave. The attitude of students is, however, very much resembles those of the young, highly educated newcomers, i.e. early gentrifiers. The impacts of studentification on the social milieu of Józsefváros are contradictory. On the one hand, the inflow of students and young intellectuals increases the socio-cultural diversity of the district, contributing to the recognition of diversity in a post-socialist context, and fostering tolerance and the acceptance of different cultures and lifestyles. On the other hand, it seems that the ongoing population change hampers the establishment of strong social ties at the neighbourhood level and leads to certain conflicts.

Public spaces are spaces for representation of individuals, social groups, ideologies, values, cultures. At the same time, public spaces are commodifi ed and "disneyfi ed" in capitalism, thus, the creation of a homogeneous, "desirable" spatial form and use of public space is often intended. Therefore, their production is characterised by constant rivalries and struggles and causes social confl icts. In addition, the production of public spaces in post-socialism has distinct development paths which is often characterised by contradicting traditions and objectives regarding the spatial form and the everyday practices taking place there. These contradictions create confl icts between various individuals, social groups, actors of urban policies etc. The aim of the paper is to investigate how urban social diversity is (re)presented in the public spaces of the 8 th district of Budapest, Józsefváros. Which groups and values are more visible than others? How do local people use public spaces? The research is based on the content analysis of policy documents and interviews conducted with local residents of Józsefváros -one of the most diverse districts of Budapest. According to our results, the fragmented nature of the local society is refl ected in the use of public space: diversity is present between the public spaces and not within them. Furthermore, some of the recent developments support the homogenisation of values and behaviours in public spaces.

The denial of the right to the city for various social groups is well documented in academic discourses. However, these debates lack sufficient attention to intersecting axes of social disadvantage. Furthermore, most of the relevant studies apply definitions of the right to the city that are based on urban inhabitance. In Hungary, and in other Central and Eastern European countries, where urban-rural inequalities are still obvious manifestations of uneven spatial development, we should also concentrate on the right to the city of those who inhabit rural communities. In this study, we address the following research question: how does the right to the city (as a universal human right) apply to rural women who experience multiple social disadvantage? We argue that within the framework of the concept of the right to the city, people's basic needs and the fact that certain social groups cannot exercise their right to fundamental urban resources should not be downplayed. We also argue that the curtailment of the right to the city is not universal among rural dwellers, and this disadvantage does not affect each of these people to the same extent and in the same ways. There is a considerable diversity in how the limitation of the right to urban resources manifests itself and how disadvantaged rural residents experience it (due to e.g. intersecting axes of oppression/identities). Our empirical study is based on interviews conducted with 32 disabled or chronically ill women living in Hungarian rural areas. The focus is on their perceptions of their everyday lives and reflections on their problems regarding the access to urban resources and services. According to the interviews, urban-rural divide and patriarchal and ableist power relations contribute to the violations of disabled women's right to the city.

This study compares the social sustainability of urban renewal interventions in Hungary and South Africa. The societal and environmental challenges arising from urbanisation and the associated population growth in major urban centres around the world have increased the research and policy foci on urban sustainability and governance. While urban regeneration projects are vitally important to urban sustainability, these interventions have been widely criticised because social sustainability issues have been overlooked or ignored. Therefore, there is a need for governance practices that are applicable to different national and urban contexts. The main aim of this study is twofold: firstly, it provides a literature review on the social sustainability of urban renewal and secondly, it compares urban renewal interventions in two different geographical settings to provide recommendations about public participation and stakeholder involvement, which can contribute to increasing social sustainability of urban renewal projects. To this end, a comparative approach was adopted through the analysis of two urban renewal projects: Magdolna Quarter Programme (Budapest, Hungary) and the Albert Park (Durban, South Africa), the data for which were based on a review of secondary sources, including international literature and policy documents. It was found that although urban renewal serves a city-wide purpose (and not just a local one), the socio-economic impacts of these projects have not yet been adequately explored. Furthermore, to achieve higher urban renewal sustainability, there is a need for impact assessments (with special attention paid to the social effects) to promote public participation and empowerment.

This article investigates the interconnectedness between neighbourhood diversity and local business structures. For this purpose, interviews with residents and entrepreneurs were conducted in three European cities: Budapest, Copenhagen, and Milan. The results show that diversity in the economic structure of urban neighbourhoods is equally important with regards to residents’ quality of life, the image of the neighbourhood, and local social cohesion. Therefore, the main recommendation is that policy makers should act to preserve the diversity of local business structures, and that the concept of diversity itself should be understood in a broader sense, taking local peculiarities into account.