The present study examined the practice of forgiveness in Nepal. A model relating collectivism and forgiveness was examined. Participants (N = 221) completed measures of collectivism, individualism, forgiveness, conciliatory behavior, and motivations for avoidance and revenge toward the offender. Collectivism was positively related to forgiveness. Forgiveness was strongly related to conciliatory behavior and motivations for avoidance and revenge toward the offender. Decisional forgiveness was a stronger predictor of motivations for revenge than was emotional forgiveness.
This investigation with 342 Nepalese tertiary students indicates that current conceptions of approaches to learning are relevant to these students. Factor analysis of the Study Process Questionnaire (SPQ) also suggests that the structure of learning processes is similar for Nepalese, Australian, and Filipino students. Internal locus of control also seems to be a factor in the adoption of deep and achieving approaches to learning in each of these cultures. Evidence of differences in secondary and tertiary student approaches to learning within Nepal and comparisons between Nepalese and Australian tertiary students' approaches to learning are also presented.
The responses of 268 Hong Kong and 399 Nigerian first- or second-year social science undergraduate university students to the Personal and Academic Self-Concept Inventory (PASCI; Fleming & Whalen, 1990) were compared to previously reported findings with similar groups of American
and Nepalese students. Country × Gender analyses indicated clear, statistically significant mnain and interaction effects which varied according to the area of self-esteem under investigation. Support was found for the tendency found in research with secondary school students for subjects
from non-Western cultures to report higher academic but lower nonacademic self-esteem than their Western peers. However, the gender differences did not generalize across cultures.
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