He has even prepared a scroll to give him, replete with titles, with imposing names.-Why have our two consuls and praetors come out today wearing their embroidered, their scarlet togas? Why have they put on bracelets with so many amethysts, and rings sparkling with magnificent emeralds? Why are they carrying elegant canes beautifully worked in silver and gold?Because the barbarians are coming today and things like that dazzle the barbarians.-Why don't our distinguished orators come forward as usual to make their speeches, say what they have to say?Because the barbarians are coming today and they're bored by rhetoric and public speaking.-Why this sudden restlessness, this confusion?(How serious people's faces have become.) Why are the streets and squares emptying so rapidly, everyone going home so lost in thought?Because night has fallen and the barbarians have not come.And some who have just returned from the border say there are no barbarians any longer.And now, what's going to happen to us without barbarians? They were, those people, a kind of solution.This poem by Cavafy is offered for multiple 'readings'. Especially nowadays when we have been experiencing the impact of a huge, not only economic but also moral, value, spiritual, cultural and psychological crisis, Cavafy's allegory is a starting point and a framework for studying this complex situation, with many parameters and at many levels: The decadent society that is on the verge of collapse, the desire for change -even for the worse -the anticipation of the 'barbarians', the peculiar dependence on these powerful 'others', the intention of the unconditional concession to everything, the destructive tradition and the humiliating subordination to the 'barbarians' hoping that the crisis will end, the trivialisation of politicians, the eroded relation between the state and citizens, the orators' silence, the inability of the ordinary citizen against authorities, utopian hope, idleness of strange anticipation, political, social and spiritual indolence, indifference, boredom, confusion, despair for the change that have never been made, resignation, inaction, apathy. Of all possible analogies with the current era and the possibilities of a philosophical and critical reflective approach that the diachronic temporal scope of Cavafy's discourse conveys, many and powerful messages are emerging for our times. One is: There are no more excuses for apathy and inaction.