2006
DOI: 10.1017/s0034412505008140
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Why there is reason to remain sceptical of Durston's scepticism

Abstract: In this reply I argue that Durston's defence of his argument from the complexity of history ought to be unacceptable to the theist as it undermines not only common theistic attitudes towards God, such as gratitude and praise, but also the rationality of our ordinary moral practices.

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(2 citation statements)
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“…Without a doubt, the most serious and widespread criticism of skeptical theism is that it is somehow at odds with either moral deliberation (Fales 1992;Almeida andOppy 2003, 2004;Hasker 2004;Pereboom 2004Pereboom , 2005Piper 2007;Maitzen 2009) or moral knowledge (Wachterhauser 1985;Trakakis 2003;Jordan 2006;Schnall 2007). If we are never in a position to tell whether God has a reason for allowing a particular prima facie evil or not, then we are never in a position to tell whether we should allow a particular prima facie evil or not.…”
Section: Inconsistent With Moral Deliberation ⁄ Moral Knowledgementioning
confidence: 99%
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“…Without a doubt, the most serious and widespread criticism of skeptical theism is that it is somehow at odds with either moral deliberation (Fales 1992;Almeida andOppy 2003, 2004;Hasker 2004;Pereboom 2004Pereboom , 2005Piper 2007;Maitzen 2009) or moral knowledge (Wachterhauser 1985;Trakakis 2003;Jordan 2006;Schnall 2007). If we are never in a position to tell whether God has a reason for allowing a particular prima facie evil or not, then we are never in a position to tell whether we should allow a particular prima facie evil or not.…”
Section: Inconsistent With Moral Deliberation ⁄ Moral Knowledgementioning
confidence: 99%
“…Not all philosophers are convinced that the moral judgments made in the arguments for atheism are this complex (e.g. Trakakis 2003, 2006), but given the pro tanto case presented in examples like the foregoing, the burden of proof lies with the critic.…”
Section: The Case For Skeptical Theismmentioning
confidence: 99%