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IntroductionThe present research investigates the activity of Kolberi in the border villages of western and northwestern Iran, specifically in the Kurdish area of Nosud in Kermanshah province. Kolberi, a form of labor in these regions, subjects individuals to severe risks, including painful death or lifelong physical injuries, bringing considerable suffering and hardships to the Kolbers and their families. This study explores the narratives of Kolbers’ mothers regarding their children’s Kolberi experiences through Pierre Bourdieu’s theoretical framework of social suffering.MethodsThis qualitative study employs interpretive phenomenology to examine the lived experiences of mothers in the Nosud border area. Twenty-two Kolbers’ mothers were selected using purposive sampling. Data collection was conducted through semi-structured interviews and participant observation, continuing until theoretical saturation was achieved.ResultsContent analysis of the interviews revealed eight basic themes: (1) occurrence and aggravation of physical and mental complications, (2) reproduction of poverty and misery, (3) marginalization of the field of education in border areas, (4) emergence of structural determinism alongside environmental determinism, (5) weakening of the social status of Kolbers, (6) Kolber and bare life, (7) structural dehumanization of Kolber’s position, and (8) unique experiences of mothers regarding Kolberi.DiscussionThe findings highlight the unique and often neglected experiences of mothers related to Kolberi, emphasizing the economic struggles in Iran’s border areas. These experiences unveil hidden aspects of Kolberi, suggesting potential avenues for further research and contributing to the revitalization of activism among Kolbers’ mothers in border regions. The study underscores the importance of addressing the socio-economic conditions that perpetuate Kolberi and its associated sufferings.
IntroductionThe present research investigates the activity of Kolberi in the border villages of western and northwestern Iran, specifically in the Kurdish area of Nosud in Kermanshah province. Kolberi, a form of labor in these regions, subjects individuals to severe risks, including painful death or lifelong physical injuries, bringing considerable suffering and hardships to the Kolbers and their families. This study explores the narratives of Kolbers’ mothers regarding their children’s Kolberi experiences through Pierre Bourdieu’s theoretical framework of social suffering.MethodsThis qualitative study employs interpretive phenomenology to examine the lived experiences of mothers in the Nosud border area. Twenty-two Kolbers’ mothers were selected using purposive sampling. Data collection was conducted through semi-structured interviews and participant observation, continuing until theoretical saturation was achieved.ResultsContent analysis of the interviews revealed eight basic themes: (1) occurrence and aggravation of physical and mental complications, (2) reproduction of poverty and misery, (3) marginalization of the field of education in border areas, (4) emergence of structural determinism alongside environmental determinism, (5) weakening of the social status of Kolbers, (6) Kolber and bare life, (7) structural dehumanization of Kolber’s position, and (8) unique experiences of mothers regarding Kolberi.DiscussionThe findings highlight the unique and often neglected experiences of mothers related to Kolberi, emphasizing the economic struggles in Iran’s border areas. These experiences unveil hidden aspects of Kolberi, suggesting potential avenues for further research and contributing to the revitalization of activism among Kolbers’ mothers in border regions. The study underscores the importance of addressing the socio-economic conditions that perpetuate Kolberi and its associated sufferings.
The objective of this research was to analyze energy security in Ecuador, which is interconnected with water and food security. As a methodology, 21 indicators grouped into the following dimensions were analyzed: availability, infrastructure, energy prices, efficiency, social impact, environment and governance. For each indicator, a cross-sectional analysis was carried out with the countries of Colombia, Peru and Bolivia, along with a longitudinal analysis from 2011 to 2021. The main contribution of this study is the characterization of the Ecuadorian energy system as available, accessible, affordable and renewable in an electrical matrix but inefficient and heavily dependent on fiscal resources. The factors that may affect Ecuador’s energy security were determined to be the risk of a reduction in income due to it becoming a net importer of energy, climate change, socio-environmental conflicts, poor diversification, energy subsidies and weak governance. A policy is proposed aimed at decoupling development from fossil fuels, with a systemic vision considering the complexity of interactions with other economic sectors, such as water and food, among others.
While the drivers and processes of forced migration may overlap for people seeking refuge or experiencing human trafficking, responses are invariably rooted in legislation and policy rather than empirical enquiry. In the UK, tightening of legislation around asylum has, for the past three decades, resulted in a ‘hostile environment’. During this time, a discourse around human trafficking (also referred to as ‘modern slavery’ in the UK) has emerged. This paper looks at asylum and human trafficking in the UK to consider a fractioning of protection and resulting fractioning of support for basic needs and welfare provision, provided through the establishment of parallel systems of support for both populations. This paper explores the distinctions, interface, key points of contact, and disconnects between asylum and trafficking in the UK. It details the trajectory of asylum policy, provides an overview of the pre-history to the hostile environment, the impacts of fractioning refugee protection, and what this means for trust as a result. It is argued that trust is an essential component of UK government policies but that the trajectory of asylum policy from a focus on integration to a culture of hostility runs directly counter to efforts to identify ‘victims’ of ‘modern slavery’.
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