1980
DOI: 10.1086/372801
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The Role of the Basrah Muʿtazilah in Formulating the Doctrine of the Apologetic Miracle

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Cited by 33 publications
(3 citation statements)
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“…adīth (Versteegh 1993). Furthermore, the Basrah School emphasizes the universal use of logic as taught by Aristotle's Greek philosophy, instead of an approach concerning classical Arabic grammar (Martin 1980). The argument for this school is that H .…”
Section: Between Textual and Contextual Comprehension Of H Adīthmentioning
confidence: 99%
“…adīth (Versteegh 1993). Furthermore, the Basrah School emphasizes the universal use of logic as taught by Aristotle's Greek philosophy, instead of an approach concerning classical Arabic grammar (Martin 1980). The argument for this school is that H .…”
Section: Between Textual and Contextual Comprehension Of H Adīthmentioning
confidence: 99%
“…Indeed, it would appear that the Muʿtazilīs may have first coined the technical use of the term iʿjāz, which took on greater significance in the 9th century CE, when works connected to the subject of iʿjāz first appeared. Although the minutiae of the concept had yet to be fully systematised, it was key theologians who were avidly engaged in the composition of such treatises (Boullata 1988;Kermani 1996;Larkin 1988;Martin 1980;Rahman 1996). Historically, the roots of the doctrine were to be found in the Qurʾān, which grandly lauds the supreme and matchless nature of its own literary arrangement.…”
Section: The Doctrine Of Iʿjāzmentioning
confidence: 99%
“…A common way to do this would have been to appeal to miraculous feats performed by the prophet. In Islam, emphasis is placed on the Qurʾān itself, which is said to be 'inimitable' by normal human means (for the origins of this idea in Islamic theology see Martin, 1980). Indeed this is traditionally recognized as Muḥ ammad's only miracle.…”
mentioning
confidence: 99%