2019
DOI: 10.1177/2043610619832899
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The Red Blanket: A dance of animacy

Abstract: This article will focus in on one short play spell in the outdoor space of a classroom of 2-yearolds. Using the medium of video as data, it explores the way that children's bodies are caught up in what Ingold calls a 'dance of animacy', when bodies and matter encounter each other. I will deploy the figure of the 'post-human' child to challenge a conception of play whose outcome is a child's mastery -of self and of the world. Instead, I would like to propose that play is a way of being of the world. This re-con… Show more

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Cited by 17 publications
(21 citation statements)
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“…I became aware that by following the movements of children, my responses to children were also in motion at the same time as being ‘in the moment’. Inhabitation was itself a form of co-experimentation that responded to the movements of other bodies, and this methodology was well suited in reframing Piaget’s sensory motor ‘stage’ more as an ‘ongoing minor key’ that continued to have a life beyond infancy (MacRae, 2019: 4).…”
Section: Slow Researchmentioning
confidence: 99%
“…I became aware that by following the movements of children, my responses to children were also in motion at the same time as being ‘in the moment’. Inhabitation was itself a form of co-experimentation that responded to the movements of other bodies, and this methodology was well suited in reframing Piaget’s sensory motor ‘stage’ more as an ‘ongoing minor key’ that continued to have a life beyond infancy (MacRae, 2019: 4).…”
Section: Slow Researchmentioning
confidence: 99%
“…We do this by working in an alternative paradigm, the ethico-aesthetic. Following, Rolnik (2017), but also Guattari (1995), Braidotti (2006) and scholars in curriculum studies (Springgay and Rotas 2015), early childhood studies (Dahlberg 2016;Hackett 2017;MacRae 2019;Trafí-Prats 2018, and environmental education (Rousell and Cutter-McKenzie-Knowles 2018), we understand an ethico-aesthetic paradigm as one that engages in sensuous and affirmative becomings with bodies, materials and technologies that endanger the perpetuation of neoliberalized parenting by generating embryos of other possible parental worlds (Rolnik 2017). We follow Guattari (2000) in considering that parental ecologies could be transformed through new aesthetic and analytic practices that intensify sense and affect.…”
Section: Towards An Ethico-aesthetic Paradigm Of Parentingmentioning
confidence: 99%
“…Moves to destabilize dualisms and work more adequately with assemblages, events, entanglements, milieus, multispecies, intra-actions, and ad hoc groupings in the early years are interrogated by scholars such as Rautio (2013), MacRae (2019), Hackett and Somerville (2017), Osgood and Robinson (2019), Murris (2019), Hohti and Tammi (2019), Jones et al (2012), Trafí-Prats (2019), Cutter-Mackenzie-Knowles et al (2019), MacLure (2013a), and Pacini-Ketchabaw and Taylor (2015). These scholars resist preoccupations with the privileged human who can know, represent, and act on the world.…”
Section: We Are All In This Togethermentioning
confidence: 99%