This article explores how poor, young men in a Manila relocation site enter into a brotherhood as a means to claim recognition from dominant society. It argues that by joining the brotherhood, which emanates out of a Greekletter fraternity tradition in US and Philippine universities, the young men establish a link to people and networks in power. Drawing on ritual and religious sacrifice theory, the article illustrates how sacrificial violence in initiation rites becomes a performance of worth. This performance of valour and worth do indeed reach dominant society. After exploring the initiation ritual of the young men the article then turns to explore the nature of the Philippine elite. This analysis suggests that while there are several, often competing strands within elite politics (legalistic, moralistic and clientelist), the efforts of the young men end up confirming and reproducing the elite and their own marginalization as unruly, uncouth goons of political machines.Bobs shouts out in pain as he receives another blow in the initiation rituals of the Tao Gamma Phi fraternity. Tao Gamma Phi or Triskilion Grand Fraternity emerged in 1968 as a university-based fraternity out of the Greek-letter fraternity tradition in the Philippines. As such it has been part of an important element in the reproduction of the elite. Bobs's ordeal, however, takes place far away from the halls of university; instead, he is being initiated in a poor neighbourhood in what is known as a community chapter. The room is full of young men, called brods (brothers) who sit smoking, joking and talking while the more experienced of