1999
DOI: 10.1002/(sici)1099-1298(199911/12)9:6<407::aid-casp542>3.0.co;2-w
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The new veiling phenomenon—is it an anorexic equivalent? A polemic
Abstract: The paper deals with the new veiling phenomenon that initially began two decades ago in countries like Egypt and was taken up in increasing numbers by young educated and working women. The new veiling, however, is no longer restricted to the Middle East. This form of dress is now being adopted by many young Moslem women of various national backgrounds all over the world. The new veiling is an individual choice made by those women and therefore requires a deeper analysis beyond the apparent Islamic revival or t…
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Cited by 14 publications
(4 citation statements)
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“…For the women participants, the existence of such negative stereotypes associated with this garment pivots their agency. In addition, Nasser (1999) reported that wearing the headscarf is indicative of a public statement of the wearer to onlookers, which is also echoed by the women in this study.…”
Section: Discussionsupporting
confidence: 64%
“…For the women participants, the existence of such negative stereotypes associated with this garment pivots their agency. In addition, Nasser (1999) reported that wearing the headscarf is indicative of a public statement of the wearer to onlookers, which is also echoed by the women in this study.…”
Section: Discussionsupporting
confidence: 64%
“…Also, some see the hijab as increasing a woman's mobility, providing physical and emotional security, and serving the paradoxical purpose of challenging and underscoring the notion of the unchanging, eternal female and her associated traditional roles. Mervat Nasser (1999) advances a psychological interpretation suggesting that women in Egypt wear the hijab because they need to find solutions to new pressures placed upon them 9…”
Section: The Internet Sexuality and New Types Of Social Movementsmentioning
confidence: 99%
“…5 Another salient comparison made is between Muslim veiling and anorexia (and/or other practices understood to be linked to the Western beauty system) . Nasser (1999) argues, for instance, that while veiling may appear 'completely different, if not alien to the anorexic position', it is necessary to examine their commonalities as a means 'to go beyond the traditional Orientalist definition and perception of the veil and to depart from the Western static vision of women of the Orient' (p. 408). Both embodied practices function as forms of problemsolving which, in the absence of real power or control, help women cope with the competing demands of ambitious professional goals and pressure to maintain a traditional female identity.…”
Section: Cross-cultural Comparisons and Critiquesmentioning
confidence: 99%
