The Oxford Handbook of Max Weber 2019
DOI: 10.1093/oxfordhb/9780190679545.013.13
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The Modern State and Its Monopoly on Violence

Abstract: Weber defines the state as a political institution that claims successfully on the monopoly of violence. The chapter shows that this definition is a result of Weber’s historical studies revealing the monopoly as the decisive criterion, which distinguishes the modern occidental state from all other historical forms of domination. The monopolization of violence by the occidental state was the result of a long-term process in which the local holders of powers were expropriated by a central force. Comparing the wo… Show more

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Cited by 18 publications
(7 citation statements)
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“…Тут також необхідно згадати, що науковці розходяться у визначенні поняття, що таке держава. Проте, найбільш поширеним є визначення німецького соціолога і філософа Макса Вебера, який трактує державу як політичну організацію, що обов'язково керується центральним урядом, який зберігає монополію на законне застосування сили [15].…”
Section: Dir Iyu Legal Essence Of the European Unionunclassified
“…Тут також необхідно згадати, що науковці розходяться у визначенні поняття, що таке держава. Проте, найбільш поширеним є визначення німецького соціолога і філософа Макса Вебера, який трактує державу як політичну організацію, що обов'язково керується центральним урядом, який зберігає монополію на законне застосування сили [15].…”
Section: Dir Iyu Legal Essence Of the European Unionunclassified
“…I develop this model with reference to two attendant features: (a) disruption of the state's monopoly on force, as an essential characteristic of the state (Weber, 2009(Weber, , 2019 (see also Anter, 2019;Grimm, 2003;Lottholz & Lemay-Hébert, 2016;Wimmer, 2003) and (b) the identity characteristics of gun culture which undergird, I argue, a competing form of sovereignty and socio-political authority. Weber's descriptive theory of state legitimacy arising from its monopoly on force descends from Hobbes' observation (see Hobbes and Missner, 2016) (the concept conceived in 1676) of the inter-reliance between state legitimacy and force via the social contract (see Whitman, 2003).…”
Section: Gun Culture As Contesting the State Monopoly On Violencementioning
confidence: 99%
“…Here, I develop Martial Culture Theory (MCT) to describe a culture in which the exercise of legitimate force is a conduit for political power within a social network. It is theoretically built on the Weberian definition of the state as a “political institution that claims successfully the ‘monopoly of legitimate physical force’” (Anter, 2019, 2; Weber, 2019). A martial culture is pseudo-militaristic and signifies the self-organization of an autonomous individual or collectivity through (a claimed) legitimate use of force (a “militia” in the Second Amendment’s language).…”
Section: Proposing Martial Culture Theory: Citizen–state Relations An...mentioning
confidence: 99%
“…7 State capacity has been measured in economic research primarily as the ratio of government tax revenues to gross domestic product (Besley & Persson, 2011). The tax to GDP ratio serves as a summary statistic of sorts of the ability of governments to raise revenues to invest in the protection of property rights and the establishment of law and order, what sociologists and political scientists have termed a "monopoly over violence" (Weber, 1946;Anter, 2020). The reach of the state into local areas is also measured by the ability of local governments to collect revenues and administer state policies (Acemoglu et al, 2015).…”
Section: State Capacity: Theory and Measurementmentioning
confidence: 99%