Temporal constructs and inuit mental health

Understanding mental health and wellbeing among aboriginal postsecondary students

“…The second quote demonstrates another key difference between Aboriginal and non-Aboriginal ways of healing: time (i.e., "it's going to take time"). This is in line with literature that emphasizes relationship building in an Aboriginal context and a different perception of time within Aboriginal contexts (i.e., time is circular rather than linear; Christie & Halpern, 1990;Smylie et al, 2003).…”

Understanding mental health and wellbeing among aboriginal postsecondary students

“…The second quote demonstrates another key difference between Aboriginal and non-Aboriginal ways of healing: time (i.e., "it's going to take time"). This is in line with literature that emphasizes relationship building in an Aboriginal context and a different perception of time within Aboriginal contexts (i.e., time is circular rather than linear; Christie & Halpern, 1990;Smylie et al, 2003).…”

Shifting Safeties and Mobilities on the Land in Arctic North America: A Systematic Approach to Identifying the Root Causes of Disaster

“…Nanni [195] discusses how "the colonization of time" has been a major instrument of Imperialist colonial agendas throughout history, enforcing control and conformity over colonial subjects' lives. In an Arctic context, Christie and Halpern [196] suggest that the imposition of Euro-Canadian temporal constructs has impacted dissociation from the land and its seasonal patterns, with significant mental health impacts for youth in particular. It is apparent here that privileging linear, Western and Eurocentric notions of time [195,197,198] through externally imposed work and school schedules can have tangible impacts on people's ability to travel safely on the land.…”

Culturally Imprinted Anxiety and the Itinerary of Clinical Trial Projects for Its Management

“…Unlike the mechanical notion of time, the socially structural notion of time, its rhythm, and its pace differ among societies. Evidence shows that the experience of time matters in shaping anxiety disorders (Lengen et al, 2019), and the experience differs across cultures (Christie & Halpern, 1990). Therefore, the social time in socio-psychological contexts determines the contextual influence on the LTO throughout history.…”

Understanding mental health and wellbeing among aboriginal postsecondary students

“…The second quote demonstrates another key difference between Aboriginal and non-Aboriginal ways of healing: time (i.e., "it's going to take time"). This is in line with literature that emphasizes relationship building in an Aboriginal context and a different perception of time within Aboriginal contexts (i.e., time is circular rather than linear; Christie & Halpern, 1990;Smylie et al, 2003).…”

Shifting Safeties and Mobilities on the Land in Arctic North America: A Systematic Approach to Identifying the Root Causes of Disaster

“…Nanni [195] discusses how "the colonization of time" has been a major instrument of Imperialist colonial agendas throughout history, enforcing control and conformity over colonial subjects' lives. In an Arctic context, Christie and Halpern [196] suggest that the imposition of Euro-Canadian temporal constructs has impacted dissociation from the land and its seasonal patterns, with significant mental health impacts for youth in particular. It is apparent here that privileging linear, Western and Eurocentric notions of time [195,197,198] through externally imposed work and school schedules can have tangible impacts on people's ability to travel safely on the land.…”

Culturally Imprinted Anxiety and the Itinerary of Clinical Trial Projects for Its Management

“…Unlike the mechanical notion of time, the socially structural notion of time, its rhythm, and its pace differ among societies. Evidence shows that the experience of time matters in shaping anxiety disorders (Lengen et al, 2019), and the experience differs across cultures (Christie & Halpern, 1990). Therefore, the social time in socio-psychological contexts determines the contextual influence on the LTO throughout history.…”

Understanding mental health and wellbeing among aboriginal postsecondary students

“…The second quote demonstrates another key difference between Aboriginal and non-Aboriginal ways of healing: time (i.e., "it's going to take time"). This is in line with literature that emphasizes relationship building in an Aboriginal context and a different perception of time within Aboriginal contexts (i.e., time is circular rather than linear; Christie & Halpern, 1990;Smylie et al, 2003).…”

Shifting Safeties and Mobilities on the Land in Arctic North America: A Systematic Approach to Identifying the Root Causes of Disaster

“…Nanni [195] discusses how "the colonization of time" has been a major instrument of Imperialist colonial agendas throughout history, enforcing control and conformity over colonial subjects' lives. In an Arctic context, Christie and Halpern [196] suggest that the imposition of Euro-Canadian temporal constructs has impacted dissociation from the land and its seasonal patterns, with significant mental health impacts for youth in particular. It is apparent here that privileging linear, Western and Eurocentric notions of time [195,197,198] through externally imposed work and school schedules can have tangible impacts on people's ability to travel safely on the land.…”

Culturally Imprinted Anxiety and the Itinerary of Clinical Trial Projects for Its Management

“…Unlike the mechanical notion of time, the socially structural notion of time, its rhythm, and its pace differ among societies. Evidence shows that the experience of time matters in shaping anxiety disorders (Lengen et al, 2019), and the experience differs across cultures (Christie & Halpern, 1990). Therefore, the social time in socio-psychological contexts determines the contextual influence on the LTO throughout history.…”