Temperament

Gartstein, Maria A.; Brown, Kara L.

doi:10.1016/b978-0-12-818872-9.00076-5

Cited by 1 publication

(2 citation statements)

References 99 publications

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“…Lucas, et al, (2023) [3] found within-species genomic diversity across families and geographic regions to be associated with climate and sociality, but not with extinction risk. Furthermore, they revealed that mutation rates differ across species, potentially in uenced by effective population size.…”

Section: Interpretation and Discussionmentioning

confidence: 99%

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Genetic Interpretation of Some Medico-Philosophical Theories of Ibn Sina 3-The theory of temperament.

Zaabal

2023

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This study is the third in a series of studies aimed at explaining and interpreting some of Ibn Sina's medico-philosophical implications from a genetic perspective. In the first study, we explained the genetic interpretation of the theory of “the soul creation”; while in the second study we discussed the theory of “mixtures and essence”. In the current study, we emphasize the proper linguistic and scientific meaning of the term “temperament”, which is the “genotype” of an organ or some organs, while the temperament of the whole body is the individual genome, which is the “second perfection” of Ibn Sina. This new definition that we propose was derived from two sources. The first is a linguistic source originating from the interpretation of the word “temperament” in all its derivatives in Arabic (Ibn Manzoor’s Dictionary of Lesan al- Arab). The second source is the analysis of the scientific context of Ibn Sina and comparing it to the linguistic analogy term. In his manuscript “Treatise on Cardiac Drugs” Ibn Sina stated, “ each organ has a special structure/qualitative mixture, (temperament in English translation) which is the result of specific mixtures in the essence, but this special structure/qualitative mixture develops because of the number of mixtures and the form of their structure’ in our belief, the terms “specific mixtures” and “special structure” can be adopted as sibling terms, as the difference between them can be explained within the concept of causation (the cause “specific mixtures/genes” and effect “special structure/genotype”) but not in the meaning. Thanks to the Arabic language in which Ibn Sina formulated most of his encyclopedic works, we were able to realize some of the hidden meanings in Ibn Sina’s theories, the most important of which is the meaning of the temperament, as well as the meaning and the origin of the word DNA, which first appeared in the heritage culture of the Arabic language and is called the “two powers” or “al-merrataine” in Arabic pronunciation, which means “A long, fine, well coiled strands” and other synonyms, as will be evident in the folds of the current study.

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Section: Interpretation and Discussionmentioning

confidence: 99%

“…Over the life span, temperament remains fairly stable, but its expression can be impacted by a variety of factors, such as biological changes, psychological well-being, socialization, parenting practices, and cultural values. [3]. Ibn Sina's 3 rd Lesson of the rst book of the Canon on temperament is elaborate and complex.…”

Section: Introductionmentioning

confidence: 99%

Genetic Interpretation of Some Medico-Philosophical Theories of Ibn Sina 3-The theory of temperament.

Zaabal

2023

Preprint

View full text Add to dashboard Cite

show abstract

Temperament

Cited by 1 publication

References 99 publications

Genetic Interpretation of Some Medico-Philosophical Theories of Ibn Sina 3-The theory of temperament.

Genetic Interpretation of Some Medico-Philosophical Theories of Ibn Sina 3-The theory of temperament.

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