Spirituality, religiosity, and their representations for people living with HIV: daily life and its experiences

Abstract

Objective: To describe the process of living with HIV/AIDS in the daily life of people living with HIV in its interface with the social representations of spirituality and religiosity. Method: Qualitative research, supported by the theory of social representations. A semi-structured interview was carried out with 32 people undergoing treatment for HIV in an outpatient clinic specialized in HIV/AIDS. Analysis carried out with the support of software IRAMUTEQ. Results: Participants were mostly men, aged over 51 years, Catholic, and living with the virus for more than 10 years. IRAMUTEQ generated three classes, in which the influence of spirituality and religiosity as a promoter of strength to face the infection and the difficulties in the process of coping with the diagnosis was observed, as well as the importance of the support network, and the naturalization of HIV/AIDS. Conclusion: The participants make associations between spirituality and the transcendent and divine; religiosity was anchored to religion and its experience, with both being a source of support and strength. Therefore, it is important to make room for the patient to talk about their spiritual/religious needs.

Demographic and behavioural determinants related to ART adherence among HIV-positive patients in Luanda, Angola

“…In our study, the majority of participants reported professing the Protestant religion (65.1%), Catholic (21.5%), Spiritist 0.3%, without religion (4.8%), and others (8.2%). In contrast to the results of our research, Nogueira et al (15) in their study with 160 HIV-positive participants, in terms of religion, 38% of the interviewees declared themselves Catholic, 25.3% were Spiritist/Spiritualist, 19.3% were of evangelical origin, and 17.5% reported having no religion. Furthermore, Santos (16) states that historically, spirituality and religion have been considered important determinants of health, as their values and systems in uence individuals' formation, bring ful llment and stability to their lives, among other positive associations of spirituality and religiosity.…”

A compreensão da espiritualidade, religião e religiosidade frente aos enfrentamentos de pessoas vivendo com HIV

“…Para os entrevistados, a prática de espiritualidade/religião/religiosidade esteve além da frequência em instituições religiosas, presente também no bem que realizam a outrem e nos rituais que consideram sagrados. À vista disso, o sentido religioso/espiritual, tanto quanto suas práticas inerentes ou não à sua essência, puderam propiciar saúde física ou mental favoráveis(NOGUEIRA et al, 2023b).No tocante a influência da espiritualidade/religião/religiosidade, foi percebido o quanto favorecem o autofortalecimento mediante o enfrentamento do viver com HIV(NOGUEIRA et al, 2023b) e a compreensão do processo saúde-doença, que disponibilizou menor intensidade do sofrimento(DOMINGUES et al, 2020).Nesse sentido, recorrer à uma divindade e à fé pôde dar a sensação de capacidade(NOGUEIRA et al, 2023a). Relativamente, à influência positiva,Santos, et al (2020) trouxeram que a espiritualidade é fator ímpar no comportamento da PVHIV; seja no tratamento ou vivendo com o vírus, a fé é grande auxiliadora frente aos desafios, com diferentes aspectos no campo da espiritualidade(NOGUEIRA et al, 2019).…”