Family Rights and Religion 2020
DOI: 10.4324/9781003075127-8
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Responsibility for the Soul of the Child: The Role of the State and Parents in Determining Religious Upbringing and Education

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Cited by 4 publications
(2 citation statements)
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“…It is widely thought that the government has less business regulating parents who educate their children at their own expense than those who send them to state schools, but our framework is intended to map all the relevant normative terrain. Human rights law may indeed protect from state interference parents’ freedom to choose the kind of religious education their children receive, including their freedom to choose schools composed entirely of the children of co-religionists, in effect treating such decisions as ‘private’ (Taylor 2015). For us, that is because the law in question enshrines a non-consequentialist parent-focused right that should be rejected as normatively indefensible.…”
Section: Resultsmentioning
confidence: 99%
“…It is widely thought that the government has less business regulating parents who educate their children at their own expense than those who send them to state schools, but our framework is intended to map all the relevant normative terrain. Human rights law may indeed protect from state interference parents’ freedom to choose the kind of religious education their children receive, including their freedom to choose schools composed entirely of the children of co-religionists, in effect treating such decisions as ‘private’ (Taylor 2015). For us, that is because the law in question enshrines a non-consequentialist parent-focused right that should be rejected as normatively indefensible.…”
Section: Resultsmentioning
confidence: 99%
“…55 For athough the family courts have in the past found the religious practices of parents and/or the social or secular effects of their religious beliefs to be harmful to children and contrary to their welfare, 56 it is extremely rare for them to find the religious and/or political beliefs of parents to be themselves harmful to children or contrary their best interests. 57 The radicalisation cases, influenced by recent developments in counter-terrorism policy and practice, have changed the family courts' approach to parental religious beliefs. For, as Taylor points out, in some of the radicalisation cases the family courts have found that certain orthodox or illiberal Islamic beliefs (especially those pertaining to the prohibition of homosexuality or differentiated and traditional gender roles 58 ) to be so 'distasteful' and objectionable that they are harmful and dangerous to children.…”
Section: Childhood Radicalisation: Extremism As a 'Freestanding' 34 Harmmentioning
confidence: 99%