Fandom, Second Edition
DOI: 10.2307/j.ctt1pwtbq2.13
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Reimagining the Imagined Community:

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Cited by 13 publications
(6 citation statements)
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“…Transcultural fandom scholars criticize fandom studies’ focus on English-speaking (usually White) fans of American or British media, and the sidelining of overseas fandom to fandom studies’ periphery (Morimoto, 2018). As other transcultural fandom scholars have noted, East Asian popular culture such as K-pop and anime illustrates a reversal of the usual center-periphery of fandom studies, wherein mostly White, English-speaking fans of Asian media occupy the transcultural periphery of a fandom (Chin et al, 2017; Morimoto and Chin, 2017). Digital Anglophone K-pop fandom presents the opportunity to study the unique insights a transcultural fandom can provide without language or distance barriers.…”
Section: Literature Reviewmentioning
confidence: 97%
“…Transcultural fandom scholars criticize fandom studies’ focus on English-speaking (usually White) fans of American or British media, and the sidelining of overseas fandom to fandom studies’ periphery (Morimoto, 2018). As other transcultural fandom scholars have noted, East Asian popular culture such as K-pop and anime illustrates a reversal of the usual center-periphery of fandom studies, wherein mostly White, English-speaking fans of Asian media occupy the transcultural periphery of a fandom (Chin et al, 2017; Morimoto and Chin, 2017). Digital Anglophone K-pop fandom presents the opportunity to study the unique insights a transcultural fandom can provide without language or distance barriers.…”
Section: Literature Reviewmentioning
confidence: 97%
“…Outside of K‐pop, the study of fandoms as transcultural networked publics capable of initiating social change is not new (Chin and Morimoto 2013; Lopez 2016; Morimoto and Chin 2017). Although fan activities focus on idols and particular cultural productions or franchises, fandom is not devoid of relevance to the real world, as “fandom is always performed against a backdrop of real‐world events, constraints, and subjectivities” (Morimoto and Chin 2017:181).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Our results prompt an investigation of digital activism vis-a-vis fandom, particularly across transcultural boundaries and considering the universality of anti-Asian racism and its corresponding countermovements. Accordingly, this study interrogates fandom's contributions to combating anti-Asian sentiment, builds on existing literature exploring the potential for fandoms to advocate for social justice (Brough and Shresthova 2012;Cho 2022;Gray, Sandvoss, and Harrington 2020;Lee et al 2022;Lopez 2016;McLaren and Jin 2020;Morimoto and Chin 2017), and argues that the transculturality of BTS, ARMY, and their affective ties represent an opportunity for accessible global discourse about anti-Asian racism.…”
Section: Introductionmentioning
confidence: 99%
“…Over the past two decades, the rapid growth of individuals and communities of fans that support sports clubs from another country has also attracted widespread academic interest. The literature uses a number of terms to describe the supporters of a geographically distant club, whether in another city or a different country: satellite fans (Kerr, 2009;Kerr & Gladden, 2008); transcultural fans (Hitchcock Morimoto & Chin, 2017); electronic fans (Akindes, 2011); cosmopolitan fans (Petersen-Wagner, 2017b); and transnational fans (Hognestad, 2006), the term used in this article. One of the first to investigate this field of study was A.…”
Section: Transnational Fansmentioning
confidence: 99%