Qur'an Reciters in Competition in Kuala Lumpur

Faruqi, Lois al

doi:10.2307/851889

Cited by 10 publications

(13 citation statements)

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“…This is due to the highest importance given to the actualization of the optimum welfare of a human being and society (al-Faruqi, 1992). The primary objective of the development of suitable banking product is to deliver, elevate and satisfy basic human needs.…”

Section: Product/ Production Processmentioning

confidence: 99%

Islamic Marketing Ethics and Its Impact on Customer Satisfaction in the Islamic Banking Industry

Hassan¹,

Latiff²

2014

JIBM

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Abstract. Islamic marketing ethics combines the principle of value maximisation with the principles of equity and justice for the welfare of the society. Adherence to the Islamic ethics in the Islamic banking industry can help elevate the standards of both behaviour and living of bankers and customers alike. In a rapidly changing marketing environment the need to be customer-focused has never been as important as it is today. At present where customers are becoming more demanding and increasingly mobile between competing financial providers, being customer-focussed is not enough. Islamic banks and more specifically their customer-contact employees (customer relation advisers or officers) need to be perceived by their customers as being Islamic.This study represents an initial step in analysing the role of Islamic ethical sales behaviour as it may be perceived by the customers of Islamic Banks.

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Section: Product/ Production Processmentioning

confidence: 99%

Islamic Marketing Ethics and Its Impact on Customer Satisfaction in the Islamic Banking Industry

Hassan¹,

Latiff²

2014

JIBM

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“…Tawhid certainly plays an essential role in religion, encompassing all human actions with potential for an intrinsic relation to God (Al-Faruqi, 1984). The matter is clearly put by Choudhury (2007) as he points to the absence of Tawhid in the works of contemporary Islamic economists:…”

Section: Al-biruni’s Stance On Religion and “The Other”mentioning

confidence: 99%

“…Al-Biruni’s principle of highlighting or enabling the text to speak for itself has a parallel in the work of Al-Faruqi (1984), a modern scholar, who is known for his theory of meta-religion[4] and who proposes disengagement in encountering other religions. This is strikingly similar to al-Biruni’s principle of objectivity in data collection.…”

Section: Al-biruni’s Stance On Religion and “The Other”mentioning

confidence: 99%

Understanding the ‘other’: the case of Al-Biruni (973-1048 AD)

Senin

Grine²,

Ramli

et al. 2019

IJOES

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Purpose This study aims to demonstrate al-Biruni’s originality in the study of religion and the exploration of religious truth, while his firm stance on his religion effectively advocated his need to understand others more accurately. Design/methodology/approach This study is a review of al-Biruni’s literature that uses content analysis method in establishing al-Biruni’s approach in understanding other religions through three main methodologies. From these approaches, this paper advocates al-Biruni’s firm stance toward his own faith despite using a scientific study on Hindu, which is in contrary to other phenomenological scholars who find that religious truth is relative in nature. Findings Al-Biruni’s methods have proven that researchers are not necessarily required to dispose off their religious identity and commitment to faith, while simultaneously achieving objectivity and accuracy. Al-Biruni’s approach to understanding others may be seen as a remarkable early model of interfaith, intercultural and inter-civilizational dialogue seeking, eventually, to promote a harmonious co-existence within a highly polarized cultural and religious context. This inquiry demonstrates al-Biruni’s scholarly depth in his attempt to harmonize his methodology with the study of religious phenomena in compliance with Islam. Originality/value This study signifies al-Biruni’s intellectual background with his mastery of first-hand information as a solid basis and grounds for the effective understanding of others in a descriptive, systematic and comparative manner. This paper also signifies al-Biruni’s methods of understanding others without having to dispose off one’s religious identity and commitment to faith which could be exemplified by other religious scholars.

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“…Meanwhile, in the case of the Indian community, since many temples had been illegally built, when the land owners wanted to develop the land, the temples had to be relocated, and this issue created uneasiness among the Indian community (Roslan, 2011). Another source of fault line lies within the governance domain‒such as the position of the Malay Sultan and the special privileges of the Malays as enshrined in the constitution (Faruqi, 2012: 45‒55) and the latter provision has been the source of envy for the non-Malays. These four domains have been found to have significantly influenced the level of ethnic tolerance in the country.…”

Section: Introductionmentioning

confidence: 99%

Students’ perceptions on ethnic tolerance in Malaysia: A study in three public universities

2020

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This study is an attempt to develop an index on ethnic tolerance among the Malay, Chinese and Indian undergraduate students of three Malaysian public universities. It focuses on three main domains: religious practices, ethnic‒cross relationship and governance. The data of 378 respondents were analyzed using the Statistical Package for the Social Science (SPSS) software version 22. The calculation and the measurement of the index are based on the method and equations used in calculating the index among Malaysian youths in 2015 that were capable of incorporating many domains. All the domains are significant in contributing to ethnic tolerance the composite index value of 4.13 out of 5 was obtained which shows the students are at the level of highly tolerant.

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Qur'an Reciters in Competition in Kuala Lumpur

Cited by 10 publications

References 0 publications

Islamic Marketing Ethics and Its Impact on Customer Satisfaction in the Islamic Banking Industry

Islamic Marketing Ethics and Its Impact on Customer Satisfaction in the Islamic Banking Industry

Understanding the ‘other’: the case of Al-Biruni (973-1048 AD)

Students’ perceptions on ethnic tolerance in Malaysia: A study in three public universities

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