1989
DOI: 10.1016/0277-9536(89)90115-9
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Punctuality, pain and time-orientation among Sicilian-Canadians

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Cited by 12 publications
(6 citation statements)
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“…Research related to punctuality has mainly focused on cultural (e.g. Migliore, ; White, Valk, & Dialmy, ), personality (e.g. James & Fleck, ) or organisational (e.g.…”
mentioning
confidence: 99%
“…Research related to punctuality has mainly focused on cultural (e.g. Migliore, ; White, Valk, & Dialmy, ), personality (e.g. James & Fleck, ) or organisational (e.g.…”
mentioning
confidence: 99%
“…Other approaches have extended our understanding of culture beyond fixed, bounded entities whose dimensions can be inventoried and stored within a relatively small number of analytical categories, and whose members share beliefs, values and practices. For instance, Sam Migliore (1989) discusses how the practice of using abstract analytical categories, such as time orientation, leads to generalizations and stereotypes. What is required, he maintains, is that people involved in applied fields explore how individuals and groups use certain beliefs and practices in specific contexts and settings (Migliore, 1989(Migliore, , 1997.…”
Section: Culture and The Health Disciplinesmentioning
confidence: 99%
“…For instance, Sam Migliore (1989) discusses how the practice of using abstract analytical categories, such as time orientation, leads to generalizations and stereotypes. What is required, he maintains, is that people involved in applied fields explore how individuals and groups use certain beliefs and practices in specific contexts and settings (Migliore, 1989(Migliore, , 1997.…”
Section: Culture and The Health Disciplinesmentioning
confidence: 99%
“…"Nerves" and the Language of Distress Pain and suffering are common occurrences in all societies. How one responds to these experiences, however, is influenced, at least in part, by one's cultural background (Migliore 1989;Pugh 1991;Zborowski 1969;Zola 1966). In times of crisis, individuals tend to make use of a characteristic language of distress that is culturally appropriate and recognizable within their particular sociocultural group (Migliore 1997;Nichter 1981;Parsons 1984;Parsons and Wakeley 1991).…”
Section: A Plrandellian Approachmentioning
confidence: 99%
“…The "nerves" idiom, then, not only gives people a clue as to how and why Zia Flora became ill, but it also serves as a means by which she can seek the assistance, support, and understanding of others (Migliore 1993(Migliore , 1994; see also Davis and Guarnaccia 1989b; Davis and Low 1989a; Low 1985). I also suggest that by linking her distress to both the experience of mixed emotions and the son's illness, Zia Flora sends out an additional request for family members to help her avoid or deal with potentially stressful situations in the future (see also Migliore 1989). At the beginning of the narrative, for instance, Zia Flora states in reference to her son's stomach upset that she is "still not sure what he had to eat or drink."…”
Section: But I Don't Know I Became Nirbusa Maybe From Cuntentizza [Hmentioning
confidence: 99%