2016
DOI: 10.3351/ppp.0010.0002.0002
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Polysemic, Polyvalent and Phatic: A Rough Evolution of Community With Reference to Low Carbon Transitions

Abstract: This article addresses the varying interpretations, idealising and use of community, with specific reference to the way community is mobilised, deployed and put to work within the transition to low carbon futures. It surveys the broad heritage of community from nineteenth century sociology to more recent post-structural interpretations, including community as a governmental technique. This backdrop of wider understandings of community is now reflected in the emerging field of community low carbon transitions. … Show more

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Cited by 8 publications
(8 citation statements)
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References 39 publications
(45 reference statements)
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“…From local community, community as symbolic function, imagined community, or a sense of loss that individuals collectively pursue, to choose only a few. The emerging critical approach questions the semantic meanings that are linked to community action on climate change . Critical perspectives challenge the synonyms that are implied wherever community is invoked, but we also go further.…”
Section: The Multiple Meanings Of Community and Their Functionsmentioning
confidence: 98%
“…From local community, community as symbolic function, imagined community, or a sense of loss that individuals collectively pursue, to choose only a few. The emerging critical approach questions the semantic meanings that are linked to community action on climate change . Critical perspectives challenge the synonyms that are implied wherever community is invoked, but we also go further.…”
Section: The Multiple Meanings Of Community and Their Functionsmentioning
confidence: 98%
“…Community transitions have emerged in harmony with a variety of actor's vested interests. State deployment of community to meet low carbon legislation and targets emerge because community is seen as cheaper, more 'effective', and delegates environmental responsibilities away from the state to society at arms length [14,69,70,28,29]. For volunteers and activists, atomisation in western society and weakening of formal civil society social institutions-churches, trade unions, neighbourhood associations-can leave community movements as a more attractive means of finding concrete connection and belonging with others [71,52,23,24,72].…”
Section: Applying Spatial Theory To Community Transitionsmentioning
confidence: 99%
“…As often as community is suggested as being capable of enabling shifts in energy production and consumption, increasingly evidence is emerging that tensions exist within community transitions. These tensions include: a disconnect between community policy and community action in this area [10][11][12][13]; community adopted by states as a 'policy object' used to enroll citizens for their (energy) agendas [14], within the diverse, multiple and complex ways that community forms part of governing climate 'beyond the state' [15,16]; that place attachment can serve as a motivator and barrier for engaging in community renewable energy projects [17]; the multiple roles of justice [18][19][20][21] and cultural drivers within community energy [22]; the ways these initiatives are measured and evaluated causing frustrations for those involved [23,24]; the unevenness and difference in the communities enacting energy transitions, meaning some are far more trusted than others [25]; and what 'community' itself even means whenever applied in this area [26][27][28][29][30]. These aspects regularly accompany each other too.…”
Section: Introductionmentioning
confidence: 99%
“…Movements such as Transition use intentional forms of community, actively chosen, opted into and desired, in order to generate an involving feeling of solidarity within the group, a supportive context and increased agency and capacity to achieve their low carbon aims and ambitions. Community policy, however, has often used the particular social configuration of community -settled and static, rooted and reified -as a means to guide, arrange and contain populations (Middlemiss, 2014;Taylor-Aiken, 2016b;Creamer, et al 2018;Holstead et al, 2018). Thus, Zuhanden and Vorhanden -spatialised as involvement and containment -comprise a powerful explanatory framework to understand the separate subjectivities involved wherever community is used to meet low carbon challenges.…”
Section: Spatialising Zuhandenheit and Vorhandenheit In Community Low Carbon Transitionsmentioning
confidence: 99%