2009
DOI: 10.1353/aq.0.0073
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Picture Revolution: Transnationalism, American Studies, and the Politics of Contemporary Native Culture

Abstract: Since the 1980s, political shifts within Native America, including the transnational indigenous peoples movement, have increasingly emphasized connections among indigenous communities, illuminated the place of Native America in global imperialism, and reshaped indigenous cultural production. Indigenous transnationalism, this essay argues, carries particular weight for feminism and other contemporary anti-colonial strategies as it also draws Native studies into a closer but frequently vexed relationship with p… Show more

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Cited by 14 publications
(2 citation statements)
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References 29 publications
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“…In 2022, the PAG and Chuj nation succeeded in expelling the hydroelectric company from Xantin. Connecting across Maya nations to develop a vision for the future built on an interconnected vision of Maya sovereignty and self‐determination, their experiences reflected Shari M. Huhndorf's (Huhndorf 2009) statement that Indigenous “transnational alliances” are “the most powerful … form of anticolonial resistance” (141). Through their work with the PAG, Chuj youth established a decolonial vision of themselves, their community, and their future.…”
Section: Chuj Spaces Of Sovereignty and Decolonial Belongingmentioning
confidence: 99%
“…In 2022, the PAG and Chuj nation succeeded in expelling the hydroelectric company from Xantin. Connecting across Maya nations to develop a vision for the future built on an interconnected vision of Maya sovereignty and self‐determination, their experiences reflected Shari M. Huhndorf's (Huhndorf 2009) statement that Indigenous “transnational alliances” are “the most powerful … form of anticolonial resistance” (141). Through their work with the PAG, Chuj youth established a decolonial vision of themselves, their community, and their future.…”
Section: Chuj Spaces Of Sovereignty and Decolonial Belongingmentioning
confidence: 99%
“…Questions of access and territorial control and selfdetermination indeed lie at the heart of Isuma's decolonizing film praxis and they form a central part of the exhibition as well (Huhndorf 2009). All of the works in the three-part moving image installation deal with the same land, the region around Pond Inlet (Mittimatalik), and offer diverse practices of visual sovereignty over that land (Ginsburg 1994;Raheja 2007).…”
mentioning
confidence: 99%