2017
DOI: 10.1007/s11841-017-0575-z
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Cited by 4 publications
(2 citation statements)
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“…On insincerity and dishonesty in the philosophy of religion, with the problem of evil as an example, see Trakakis (2017). The Jamesian suggestion that a truthful relation to reality in general necessarily includes as its element a full recognition of individual experiences of suffering in their irreducibility can be compared to the way in which the Party of Nineteen Eighty-Four, despite the horrible light of the torture rooms and the gaze penetrating everywhere, leaves into the shade precisely such individual experiences.…”
Section: Pragmatism and Critical Philosophymentioning
confidence: 99%
“…On insincerity and dishonesty in the philosophy of religion, with the problem of evil as an example, see Trakakis (2017). The Jamesian suggestion that a truthful relation to reality in general necessarily includes as its element a full recognition of individual experiences of suffering in their irreducibility can be compared to the way in which the Party of Nineteen Eighty-Four, despite the horrible light of the torture rooms and the gaze penetrating everywhere, leaves into the shade precisely such individual experiences.…”
Section: Pragmatism and Critical Philosophymentioning
confidence: 99%
“…W. Desmond (2016) found that changes in the natural environment do not represent a manifestation of transformative freedom in the behavior of the holy fool for Christ but is rather a kind of objective basis for his uncertainty, leading to self-transcendence. The work of N. Trakakis (2017) provided a possibility to study the imaginary madness and freedom of the holy fool as a specific state of his choice, which is expressed in uncertain actions of ambiguous behavior. In the work of D. Wenkel (2017), the nonlinear rationality of the fool for Christ comprises a special content.…”
Section: Introductionmentioning
confidence: 99%