“…Expressly, except perhaps for the more historical, neutral studies on enchantment, disenchantment and secularism (Greisman, 1976;Swatos, 1983;Lassman and Velody, 1989;Curry, 1999;Koshul, 2005;Martin, 2005;Taylor, 2007;Walsham, 2008), the majority of approaches to this topic, moved by an apparently intense feeling of negativity, try to convince of the social need for various types of "re-enchantment". Artistic and literary (Graham, 2007;Landy and Saler, 2009;Paige, 2009), ecological (Berman, 1981;Partridge, 2004;Gibson, 2009), mystical or spiritual (Kontos, 1994;Ruickbie, 1999;Gane, 2002;Partridge, 2004;Gibson, 2009), religious (Berger, 1999;Griffin, 2001;McGrath, 2002;Graham, 2007;Gibson, 2009) and secular or scientific (Partridge, 2004;Levine, 2008;Landy, 2009;Landy and Saler, 2009) forms of re-enchantment are proposed as a way out of the fateful, disenchanting present and future of society.…”