The Re-Enchantment of the World 2009
DOI: 10.11126/stanford/9780804752992.003.0010
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Permanent Re-Enchantments: On Some Literary Uses of the Supernatural from Early Empiricism to Modern Aesthetics

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Cited by 6 publications
(2 citation statements)
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“…The recent historiographical studies, a majority of which are reactions to scientific disenchantment in general, and a minority to Darwinian disenchantment in particular, still confirm the feeling of social discomfort. These studies, some more profusely than others, analyse-and many of them also boost-the concepts of "enchantment" and, above all, "re-enchantment" and its multiple manifestations, namely, artistic and literary, ecological, mystical or spiritual, religious and secular or scientific as strategies for re-enchanting the world (Swatos 1983;Berman 1981;Lassman and Velody 1989;Scribner 1993;Kontos 1994;Schroeder 1995;McDowell 1996;Curry 1999;Berger 1999;Ruickbie 1999;Jenkins 2000;Griffin 2001;Gane 2002;McGrath 2002;Owen 2004;Partridge 2004;Koshul 2005;Graham 2007;Levine 2008Levine , 2011Walsham 2008;Gibson 2009;Landy 2009;Landy and Saler 2009;Paige 2009;Tanaka 2009;Richards 2011;Taylor 2011;Asprem 2014;Josephson-Storm 2017).…”
Section: Disenchantment and Darwinian Disenchantmentmentioning
confidence: 99%
“…The recent historiographical studies, a majority of which are reactions to scientific disenchantment in general, and a minority to Darwinian disenchantment in particular, still confirm the feeling of social discomfort. These studies, some more profusely than others, analyse-and many of them also boost-the concepts of "enchantment" and, above all, "re-enchantment" and its multiple manifestations, namely, artistic and literary, ecological, mystical or spiritual, religious and secular or scientific as strategies for re-enchanting the world (Swatos 1983;Berman 1981;Lassman and Velody 1989;Scribner 1993;Kontos 1994;Schroeder 1995;McDowell 1996;Curry 1999;Berger 1999;Ruickbie 1999;Jenkins 2000;Griffin 2001;Gane 2002;McGrath 2002;Owen 2004;Partridge 2004;Koshul 2005;Graham 2007;Levine 2008Levine , 2011Walsham 2008;Gibson 2009;Landy 2009;Landy and Saler 2009;Paige 2009;Tanaka 2009;Richards 2011;Taylor 2011;Asprem 2014;Josephson-Storm 2017).…”
Section: Disenchantment and Darwinian Disenchantmentmentioning
confidence: 99%
“…Expressly, except perhaps for the more historical, neutral studies on enchantment, disenchantment and secularism (Greisman, 1976;Swatos, 1983;Lassman and Velody, 1989;Curry, 1999;Koshul, 2005;Martin, 2005;Taylor, 2007;Walsham, 2008), the majority of approaches to this topic, moved by an apparently intense feeling of negativity, try to convince of the social need for various types of "re-enchantment". Artistic and literary (Graham, 2007;Landy and Saler, 2009;Paige, 2009), ecological (Berman, 1981;Partridge, 2004;Gibson, 2009), mystical or spiritual (Kontos, 1994;Ruickbie, 1999;Gane, 2002;Partridge, 2004;Gibson, 2009), religious (Berger, 1999;Griffin, 2001;McGrath, 2002;Graham, 2007;Gibson, 2009) and secular or scientific (Partridge, 2004;Levine, 2008;Landy, 2009;Landy and Saler, 2009) forms of re-enchantment are proposed as a way out of the fateful, disenchanting present and future of society.…”
Section: Negativist Disenchantersmentioning
confidence: 99%