Perilaku Liminal Masyarakat Sasak-Lombok Dalam Bêkayaq Bau Nyalé Dan Pataq Paré

Abstract

This paper studied the socio-psychological issues found in the cultural event bêkayaq bau nyalé and bêkayaq pataq paré among Sasak agrarian society in the southern of the Lombok Island. The study examined the language used in the two types of bêkayaqs (reverberate poem activities) used an ethnopoetic perspective. The socio-psychological problems of the people were revealed and explained by an ethnohermeneutic and process analysis perspectives. Data were collected by observation and interview techniques. The results showed that the tradition of bêkayaq bau nyalé and pataq paré were not only verbal-artistic expressions, but also had a deep implication for the disclosure of the socio-cultural pressures of the culprit during their life in which they had to obey the obligations of the social and cultural normative structures. Through bêkayaq, they could remove their burdens (though it was only temporal). The main purpose of bêkayaq was to create a liminal world between women and men, at least in public area communication. The changes in the orientation of bau nyale, the inclusion of structural context (power), and the rationalization of rice farming, had an impact on people's behavior changes to the actors of bêkayaq.

Identifikasi Nilai Konseling Dalam Budaya Bau Nyale Di Pulau Lombok

“…10 "Zaman orang tua dulu ada nama istilah penyamo rawot dipakai untuk menentukan bau nyale dengan menggunakan ilmu apai, angina, alam, bintang" 11 Setiap daerah pasti memiliki ciri khas dalam menentukan budayanya, begitu juga dengan budaya masayarakat gumi sasak di Lombok. Tradisi Bau Nyale diwariskan secara turun-temurun oleh masyarakat Sasak 8 Bapak Tuan Riasih, Wawancara, Lombok Tengah, Pejanggik 27 April 2022 9 Saharudin. 2016.…”

Between Ecology and Economics: A Critical Discourse Analysis of Putri Mandalika Folklore

“…Furthermore, the bau nyale tradition is to create a mate-finding culture for the young people of the Lombok people. The arrival of bau nyale season is a free space to release the rigidity of the relationship between the young people of the Lombok people who are ensnared by patriarchal culture (Saharudin, 2016). Young people are very enthusiastic about following this tradition because in this tradition they can use it by getting to know and building communication to meet young men/women and widowers/widows.…”

“…Nyale is believed to provide fertility for agricultural land. After returning from the nyale catching place, the farmers wash all the used equipment to catch nyale in the rice fields in the hope that the remnants of the nyale will bring benefits to rice fertility (Saharudin, 2016).…”

“…Bau means catch and nyale means sea worm. The people of Lombok construct nyale as the incarnation of Princess Mandalika who throws herself into the sea (Saharudin, 2016). As a tradition, she was able to be a dogma of people.…”

Leksikon Pertanian Tradisional Suku Sasak Di Pulau Lombok: Kajian Etnolinguistik

“…Selanjutnya, leksikon pertanian tradisional suku Sasak (khususnya leksikon menanam padi) di pulau Lombok juga pernah dikaji oleh beberapa linguis (Saharudin 2010(Saharudin , 2016(Saharudin , 2019a(Saharudin , 2019bSyarifuddin, Saharudin, and Syarifuddin 2012). Hanya saja, kajian yang dilakukan oleh ahli-ahli tersebut difokuskan pada topik-topik khusus sehingga jumlah leksikon yang diidentifikasi terbatas.…”