Peluang dan Tantangan Psikoterapi Islam

Saifuddin, Ahmad

doi:10.22146/buletinpsikologi.67715

Cited by 10 publications

(35 citation statements)

References 23 publications

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“…Transpersonal psychology itself seeks to examine and foster spiritual experiences in the context of psychology and is a bridge between psychology and the spiritual aspects of religious experience (8). Spirituality is the basic experience of humanity in relation to things such as God, the height of nature, love, purpose, and ideality (9). Human spiritual experiences can range from ordinary experiences in daily life to extraordinary human experiences such as Exceptional Human Experience (EHE), which include: 1) mystical experiences and unification; 2) psychic experiences (telepathy and clairvoyance) that are difficult to explain scientifically; 3) encounter experiences (direct confrontation or other involvement of one individual with another); 4) "normal" experiences in the form of spontaneous healing experiences, caring for others (compassion), and altruism; and other experiences such as OBE (out of body experiences), NDE (near death experiences), occult knowledge, aura, and astral travel (6).…”

Section: Literature Reviewmentioning

confidence: 99%

God has Chosen Me as a Healer: A Biographical Study of The Spiritual Journey of Muhammad Arfaiz

Damayanti,

Naimah,

Supratman

et al. 2024

Proceedings of the 6th International Seminar on Psychology, ISPsy 2023, 18-19 July 2023, Purwokerto, Central Java, Indonesia

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Muhammad Arfaiz (MA) is a healer born on May 22, 1977, with a strong spiritual experience. This study aims to describe in depth the spiritual journey of MA. The research method used in this study uses a qualitative biographical method to understand the process and stages of the subject's spiritual awakening. Data collection uses direct and indirect in-depth interviews with MA. Biographical analysis techniques are used to identify a series of stories chronologically and comprehensively about his life experiences from childhood to adulthood. Chronologically, the results of the study include: 1) spiritual crisis, namely experiencing weird illnesses, seeking treatment, dialogue with demons, attempting suicide, and experiencing out-of-body experiences; 2) spiritual emergence, namely the spiritual awakening of MA followed by clairvoyance and being able to access religious symbols as well as several characters, 3) Spiritual seeker: the search for a job that is appropriate to spirituality, which includes getting a life teacher (visible or invisible), and the second acceleration of puberty. 4) Become a healer, full-time, using several healing methods, including egg acupressure, long-distance bioenergetic and bioenergetic, chakra methods, opening auras, aura points, maximizing chakra points, palm reading, psychics, healing through nerve points, face acupressure, and tai chi. These results are expected for psychology to be able to clearly distinguish between pathology and spiritual awakening.

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Section: Literature Reviewmentioning

confidence: 99%

God has Chosen Me as a Healer: A Biographical Study of The Spiritual Journey of Muhammad Arfaiz

Damayanti,

Naimah,

Supratman

et al. 2024

Proceedings of the 6th International Seminar on Psychology, ISPsy 2023, 18-19 July 2023, Purwokerto, Central Java, Indonesia

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“…Di tengah situasi plural seperti Indonesia (dan juga Maluku), perilaku toleransi dapat menjadi instrumen perekat sosial untuk bersama-sama menciptakan situasi damai di masa mendatang (Madjid, 2019;Naim, 2013). Menciptakan situasi damai melalui aktualisasi perilaku toleransi ini bersifat never ending process (Saifuddin, 2022). Perilaku toleransi merupakan suatu sikap membuka pikiran dan mengaktifkan atribusi positif untuk menerima situasi yang berbeda di luar diri kita untuk bersama-sama dengan orang lain menciptakan situasi harmoni di kemudian hari (Allport & Ross, 1967;Witenberg, 2019;Naim, 2013;Hook et al, 2016;Saifuddin, 2022;Syeirazi, 2020).…”

Section: Pendahuluanunclassified

“…Menciptakan situasi damai melalui aktualisasi perilaku toleransi ini bersifat never ending process (Saifuddin, 2022). Perilaku toleransi merupakan suatu sikap membuka pikiran dan mengaktifkan atribusi positif untuk menerima situasi yang berbeda di luar diri kita untuk bersama-sama dengan orang lain menciptakan situasi harmoni di kemudian hari (Allport & Ross, 1967;Witenberg, 2019;Naim, 2013;Hook et al, 2016;Saifuddin, 2022;Syeirazi, 2020). Dalam konteks penelitian ini, salah satu contoh ekspresi perilaku toleransi dapat kita ambil dari sikap Sultan Khairun Jamil (Sultan Ternate ke-23) saat berhadapan dengan Santo Fransiscus Xaverius di masa lampau, beliau (Sultan) mengatakan kepada Santo bahwa, "agama anda dengan agama saya memiliki tujuan yang sama lantas untuk apa saya harus menggantikan agama saya menjadi agama anda" (Amal, 2010).…”

Section: Pendahuluanunclassified

“…Dalam konteks penelitian ini, salah satu contoh ekspresi perilaku toleransi dapat kita ambil dari sikap Sultan Khairun Jamil (Sultan Ternate ke-23) saat berhadapan dengan Santo Fransiscus Xaverius di masa lampau, beliau (Sultan) mengatakan kepada Santo bahwa, "agama anda dengan agama saya memiliki tujuan yang sama lantas untuk apa saya harus menggantikan agama saya menjadi agama anda" (Amal, 2010). Ekspresi ini merupakan contoh perilaku toleransi yang pararel dengan sprit moderasi beragama (Kemenag, 2019;Saifuddin, 2022), bahwa sikap menerima agama lain karena memiliki kesamaan ajaran universal adalah niscaya tanpa perlu menggugurkan keyakinan pribadi. Inilah wujud ekspresi perilaku toleransi yang dibalut dengan intellectual humility dan empati yang tulus (Hook et al, 2016).…”

Section: Pendahuluanunclassified

“…Ketiga dimensi tersebut (truth of texts and teaching -TTT, fairness tolerance rational choice -FTR; dan xenosophia inter-religious dialog -Xenos) sangat berkorelasi positif dengan perilaku toleransi individu. Dalam penelitian, pengertian perilaku toleransi mengikuti spirit pemahaman moderasi beragama adalah sikap individu membuka diri untuk menerima orang lain dari outgroup tanpa melepaskan keyakinan keagamannya dan sekaligus mengakui hak beragama orang lain (Saifuddin, 2022;Putnam & Campbell, 2010;Hook et al, 2016). Menurut Fariz dan Saloom (2021) serta Putnam dan Campbell (2010) secara implisit menjelaskan bahwa dimensi perilaku toleransi terdiri dari empati, sikap adil, reasonableness.…”

Section: Kajian Pustakaunclassified

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Skema Religius Sebagai Prediktor Terhadap Perilaku Toleransi Orang Ambon

Pelupessy

2023

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Tolerance is an issue that will continue to be discussed by experts. Recent studies show that religious schemas strongly influence individual tolerance behavior which positively impacts harmonious situations amidst diversity. However, so far this study has been minimally replicated in Ambonese, Maluku. Therefore, this quantitative research seeks to prove and explain religious schema as a predictor of the tolerant behavior of the Ambonese. The sample in this study was 66 people, the average age was (29 years) and (Christian = 25.8%; Muslim = 74.2%). Based on the results of simple linear regression analysis, it shows that religious schemas strongly predict the tolerant behavior of Ambonese people, namely p = 0.000 (p <0.05). In addition, the contribution of religious schemas to tolerant behavior is 21.4%. That is, there is another 78.6% that tolerance behavior is influenced by other psychological variables such as empathy, intellectual humility, and support for granting rights to others. Religious schemes can affect tolerant behavior in Ambonese respondents because they are stimulated by local cultural influences such as pela and masohi. This study is expected to become a recommendation for policymakers to pay more attention to the urgency of forming a religious scheme through efforts to preserve local culture so that it has an impact on people's tolerant behavior. This study still has limitations, namely involving a limited number of samples so future studies need to consider using a larger number of samples so that predictions of religious schemes for tolerance behavior can be generalized to many populations. Therefore, this limitation can be a recommendation for further researchers.

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Religious Moderation in Indonesian Context

Lukmanulhakim¹,

Meria²,

Suryadinata

2023

al-albab

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This paper aims to explore the concept of religious moderation across Islamic history within Indonesian context. The method used is qualitative with a historical approach. The historical approach is used to reformulate the concept of religious moderation in modern times and classical times. The results showed that religious moderation in modern times correlates with religious moderation in classical times. Although the term religious moderation was only promoted by the Ministry of Religious Affairs of Indonesia in 2019, in terms of practice it has been carried out by the Prophet who was then continued by the companions and the people after him. Classical and modern religious moderation both focus on establishing harmonious and peaceful social relations with people of different religions. However, there are some differences between modern and classical moderation, namely: First, in modern times religious moderation is focused on improving and maintaining relations between Muslims and people of other religions by providing several indicators related to this. Whereas in the classical period, this religious moderation focused on their freedom to embrace their religion without any coercion to convert to Islam. Second, in modern times the term moderation is used in the hope of being an antidote to the many conflicts, while in classical times religious moderation was practiced by the Prophet to serve as an example for the companions and subsequent people. Third, the practice of religious moderation in terms of tolerance towards people of other religions in modern times looks very tolerant by congratulating each other on the holidays of other religions, while in classical times religious moderation only centred on giving them the freedom to choose their religion and carry out their religious worship.

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Peluang dan Tantangan Psikoterapi Islam

Cited by 10 publications

References 23 publications

God has Chosen Me as a Healer: A Biographical Study of The Spiritual Journey of Muhammad Arfaiz

God has Chosen Me as a Healer: A Biographical Study of The Spiritual Journey of Muhammad Arfaiz

Skema Religius Sebagai Prediktor Terhadap Perilaku Toleransi Orang Ambon

Religious Moderation in Indonesian Context

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