2017
DOI: 10.1016/j.socscimed.2017.09.049
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Pastoral power in HIV prevention: Converging rationalities of care in Christian and medical practices in Papua New Guinea

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Cited by 9 publications
(6 citation statements)
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“…As trained professionals with specialised medical knowledge and expertise in breast disease, clinicians according to many accounts occupy a socially privileged position of power in relation to their patients [ 7 , 25 ]. This power relationship was particularly evident at the start of the treatment, as patients were new to understanding their diagnosed disease and looked for expert direction and advice.…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…As trained professionals with specialised medical knowledge and expertise in breast disease, clinicians according to many accounts occupy a socially privileged position of power in relation to their patients [ 7 , 25 ]. This power relationship was particularly evident at the start of the treatment, as patients were new to understanding their diagnosed disease and looked for expert direction and advice.…”
Section: Resultsmentioning
confidence: 99%
“…Clinicians occupy a socially privileged position of power in relation to lay patients [ 7 , 25 ], to whom they look for medical expertise for guidance (Spectrums 2 and 4). However, patients demonstrated considerable discernment in response to the way which clinicians attempt to build trust and establish interpersonal rapport.…”
Section: Discussionmentioning
confidence: 99%
“…On the other hand, health workers in rural areas report hostility and harassment from the communities in which they work (Herbst 2017: 40;Razee et al 2012;Tynan et al 2013), increasing their sense of alienation from rural life. Shih et al (2017) note the national narratives, shared by many Papua New Guinean health workers, that "economic development and progress has been at the expense of traditional customary values and familial relationships, leading to the widespread decline in moral discipline and social order" (p. 51). At the same time, health workers have a deep ambivalence about traditional customary values and traditional relationships, as they can be incompatible with their own sense of themselves as Christian professionals.…”
Section: Discussionmentioning
confidence: 99%
“…Le pouvoir pastoral étant déjà documenté au sein de la relation de supervision clinique, [41] il n'est pas étonnant si, par la suite, la pratique des infi rmières diplômées comprend des dimensions assujettissantes pour les patients et le recours au pouvoir pastoral dans différents contextes de soins. [42][43][44][45][46] La pratique réfl exive telle qu'utilisée actuellement, constitue un appel ferme à l'introspection, à l'auto-examen de ses conduites et de ses pensées pour permettre une transformation individuelle et d'apprendre à « réfl échir comme une infi rmière ». [13] Toutefois, il est diffi cile de circonscrire ce qu'est réfl échir comme une infi rmière, tandis que, comme nous l'avons vu, le concept même de pratique réfl exive est polysémique, mal circonscrit et fait appel au pouvoir pastoral.…”
Section: Critique De La Pratique Réfl Exive En Sciences Infi Rmièresunclassified