Neuzeitlicher Kulturtransfer zwischen Islam und Christenheit: Politik, Militär, Religion

Nolte, Hans-Heinrich

doi:10.3726/84522_105

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“…In Early Modern Times in Russia there lived non-Orthodox [38; 56], especially traditionalist ("heathen"), Muslim [7; 41; 95] but also Western [2; 3; 18] as well as Eastern Christian, and since the 17 th century Buddhist as well as Jewish people in considerable numbers, not only in the peripheries, but also in the centre of the country. Since the 14 th century Tatars had been settled in central Russia [54], and since the 15 th century "Germans" -Protestants from Northern Europelived in Muscovy. This practical (not theoretical) religious tolerance [36, vol.…”

Section: Non-orthodox Servants: Jasyry and Othersmentioning

confidence: 99%

Non-Orthodox Labour in Early Modern Russia

Nolte¹

2022

Vestn. Volgogr. gos. univ., Ser. 4, Istor. regionoved. mezdunar

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While the Tsardom Russia in Early Modern Times till the 18th century experienced a constant demographic loss to slavehunters supplying the markets of Muslim Empires, there also was an influx of Non-Orthodox Prisoners of War (from Muslim Tatars to Protestant Swedes) and socially weak people from annexed territories. Most Jasak-paying communities remained ethnically Non-Russian, but some Non-Orthodox “foreigners” by being sold or selling themselves left their communities and entered the status of peasants respectively kholops. These mostly were integrated into the Russian Orthodox flock. By prohibiting Orthodox people to serve in Non-Orthodox households clergy and government hoped to safeguard laypeople against other creeds, but strengthened the labour-market of Non-Orthodox servants. Muslim estate-owners, Armenian merchants, German doctors, Scottish officers etc. wanted servants in house and garden to care for their households and keep their social standings. Non-Orthodox servants, referred to but not regulated in the basic law of 1649, remained ethnically Non-Russian and confirmed Russia’s character as “multi-ethnic Empire”.

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Section: Non-orthodox Servants: Jasyry and Othersmentioning

confidence: 99%

Non-Orthodox Labour in Early Modern Russia

Nolte¹

2022

Vestn. Volgogr. gos. univ., Ser. 4, Istor. regionoved. mezdunar

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show abstract

Neuzeitlicher Kulturtransfer zwischen Islam und Christenheit: Politik, Militär, Religion

Cited by 1 publication

References 0 publications

Non-Orthodox Labour in Early Modern Russia

Non-Orthodox Labour in Early Modern Russia

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