Near Eastern Religious Texts Relating to the Old Testament

Pritchard, James B.; Beyerlin, Walter; Bowden, John A.

doi:10.2307/3265768

Cited by 4 publications

(4 citation statements)

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“…Estas traduções encontramse divididas em secções (numeradas de cinco em cinco), que usaremos como referência para uma mais fácil localização das citações. Registamos ainda as seguintes obras que integram traduções ou passagens extensas da Profecia de Neferti: Lalouette (1984) 70-74, 297-300;Lefebvre (1949) 91-106;Pritchard (1969) 444-446. 7 Cf.…”

Section: O Texto Da Profecia De Nefertiunclassified

Mnemosyne kai Sophia

Rodrigues¹,

Ramos²

2012

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A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s)documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença.Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso.

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Section: O Texto Da Profecia De Nefertiunclassified

Mnemosyne kai Sophia

Rodrigues¹,

Ramos²

2012

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“…. 24 From the context, it would appear that the Hittite term "xipparas man" is related to the Akkadian noun xāpiru(m), which refers to a type of vagrant, and is derived from the verb xapāru(m), "to become vagrant," "to decamp." 25 As it would be difficult to find a vagrant wanderer who had committed a the, no compensation [based on the conditional clause šumma xabbā-tum lā ittaṣbat ("If a thief has not been caught, .…”

Section: L Dmentioning

confidence: 99%

A Cuneiform Legal Presence in “The Report of Wenamun”?

Campbell

2010

Journal of Ancient Egyptian Interconnections

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This article poses a question concerning the possible source(s) of the appearance, in an eleventh-century-BCE Egyptian narrative, of a legal injunction that, surprisingly, finds its closest written analogue in eighteenth-century Babylonian law. The author attempts to answer that question by postulating that the long process of idea transfer could have been facilitated by the Hurrians, a very culturally influential people often overlooked in general studies and discussions of the ancient Near East. This possible cuneiform legal presence in “The Report of Wenamun” (P. Moscow 120) concerns a Babylonian juridical concept known as šurqa(m) mullû(m), which involves, under particular conditions, the replenishment of the value of stolen goods to a victim of theft through municipal compensation. This concept is found on the law stele of Babylonian ruler Hammurabi, as well as in the laws of the Hurrian-influenced Hittites and the Hurrian-controlled municipality of Nuzi in the northeastern Mesopotamian kingdom of Arrapha. The potential Hurrian influence inside the pharaonic palace of Egypt, through royal marriages in the fifteenth, fourteenth, and thirteenth centuries, will also be discussed.

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“…One of the earliest written provisions relating to the practice of medicine is from the Code of Hammurabi, written in Babylon in about 1750 bc. It stipulates that if a doctor uses a bronze lancet to perform a major operation on a member of the nobility that results in death or leads to the loss of an eye, the doctor's hand will be cut off (Pritchard 1969). Other early provisions of medical ethics were embedded in a religious tradition.…”

Section: Medical Ethicsmentioning

confidence: 99%