Letters to the editors

Whose (Im)moral rent gap?

“…Criticism of the publication included a letter to the publishing journal by a group led by the historian Jackie Huggins. Huggins et al (1991: 506) stated that,It is our business how we deal with rape and have done so for the last 202 years quite well. We don’t need white anthropologists reporting business which can be abused and misinterpreted by racists in the wider community … We continually find we are being jockeyed into the position of fighting and separating from our men … together [we] have suffered grave injustices by the white invaders.…”

Whose (Im)moral rent gap?

“…Criticism of the publication included a letter to the publishing journal by a group led by the historian Jackie Huggins. Huggins et al (1991: 506) stated that,It is our business how we deal with rape and have done so for the last 202 years quite well. We don’t need white anthropologists reporting business which can be abused and misinterpreted by racists in the wider community … We continually find we are being jockeyed into the position of fighting and separating from our men … together [we] have suffered grave injustices by the white invaders.…”

Globalizing Feminist Ethics

“…This article exposed astronomical rates of violence and rape, including frequent gang‐rape, committed by Aboriginal men against Aboriginal women. The truth of the allegations was undisputed, but some Aboriginal women objected that it was inappropriate for this topic to be broached by a white woman, even in collaboration with an Aborigine (Bell and Nelson 1989; Larbalestier 1990; Bell 1990, 1991a, 1991b; Klein 1991; Huggins et al 1991; Nelson 1991). Closing some debates and excluding some topics from some people's intervention seem to run entirely counter to the ideal of free and open discussion as that has been understood in Western moral philosophy.…”

Whose (Im)moral rent gap?

“…Criticism of the publication included a letter to the publishing journal by a group led by the historian Jackie Huggins. Huggins et al (1991: 506) stated that,It is our business how we deal with rape and have done so for the last 202 years quite well. We don’t need white anthropologists reporting business which can be abused and misinterpreted by racists in the wider community … We continually find we are being jockeyed into the position of fighting and separating from our men … together [we] have suffered grave injustices by the white invaders.…”

Globalizing Feminist Ethics

“…This article exposed astronomical rates of violence and rape, including frequent gang‐rape, committed by Aboriginal men against Aboriginal women. The truth of the allegations was undisputed, but some Aboriginal women objected that it was inappropriate for this topic to be broached by a white woman, even in collaboration with an Aborigine (Bell and Nelson 1989; Larbalestier 1990; Bell 1990, 1991a, 1991b; Klein 1991; Huggins et al 1991; Nelson 1991). Closing some debates and excluding some topics from some people's intervention seem to run entirely counter to the ideal of free and open discussion as that has been understood in Western moral philosophy.…”

Whose (Im)moral rent gap?

“…Criticism of the publication included a letter to the publishing journal by a group led by the historian Jackie Huggins. Huggins et al (1991: 506) stated that,It is our business how we deal with rape and have done so for the last 202 years quite well. We don’t need white anthropologists reporting business which can be abused and misinterpreted by racists in the wider community … We continually find we are being jockeyed into the position of fighting and separating from our men … together [we] have suffered grave injustices by the white invaders.…”

Globalizing Feminist Ethics

“…This article exposed astronomical rates of violence and rape, including frequent gang‐rape, committed by Aboriginal men against Aboriginal women. The truth of the allegations was undisputed, but some Aboriginal women objected that it was inappropriate for this topic to be broached by a white woman, even in collaboration with an Aborigine (Bell and Nelson 1989; Larbalestier 1990; Bell 1990, 1991a, 1991b; Klein 1991; Huggins et al 1991; Nelson 1991). Closing some debates and excluding some topics from some people's intervention seem to run entirely counter to the ideal of free and open discussion as that has been understood in Western moral philosophy.…”