1987
DOI: 10.2307/25142876
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Labor of Love, Labor of Sorrow: Black Women, Work, and the Family from Slavery to the Present

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Cited by 6 publications
(12 citation statements)
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“…Importantly, leading up to the creation of the Freedmen's Bureau, the South [6] implemented a slave impressment policy that forced enslaved Black men to join the confederate war effort (Jones, 2009). Forced conscription into the army involved taking highvalued male slaves, who tended to be the healthiest and strongest, from plantations and, more importantly in this case, from their families and placing them on the front lines.…”
Section: The Us Civil War and Reconstructionmentioning
confidence: 99%
See 3 more Smart Citations
“…Importantly, leading up to the creation of the Freedmen's Bureau, the South [6] implemented a slave impressment policy that forced enslaved Black men to join the confederate war effort (Jones, 2009). Forced conscription into the army involved taking highvalued male slaves, who tended to be the healthiest and strongest, from plantations and, more importantly in this case, from their families and placing them on the front lines.…”
Section: The Us Civil War and Reconstructionmentioning
confidence: 99%
“…Between 1867 and 1872, 69 Black men served as delegates to the constitutional convention or as members of the state legislature (Drago, 2002). The Freedmen's Bureau applied a system of rewards and programs based on the traditional white American family (Jones, 2009), seemingly ignoring the systematic breakdown that occurred to the Black family due to chattel slavery and the impressment policy of the Civil War. The Bureau successfully reinforced patriarchal values on the Black family while maintaining the expectation that Black women work outside the home.…”
Section: The Us Civil War and Reconstructionmentioning
confidence: 99%
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“…Furthermore, they have typically reflected what Beauboeuf-LaFontant (2002) called "embrace of the maternal, political clarity, and an ethic of risk" (p. 71), which is part of black womanist caring norms. These guiding ethics are informed by knowledge and experience that come from facing racial, gender, and class oppression while lacking the male privilege that benefit men or the racial privilege that benefits white women (Collins, 2000;Guy-Sheftall, 2010;Jones, 2010;Robnett, 1997).…”
Section: Black Womanist Leadershipmentioning
confidence: 99%