L'Islam en France

Boyer, Alain

doi:10.3917/puf.boyer.1998.01

Cited by 54 publications

(5 citation statements)

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“…3 Y además de contacto casi personal y reservado entre elegidos y ciudadanos, como lo demuestra el caso francés. Boyer (2012) recuerda que en la Francia rural que ha sobrevivido casi hasta el siglo XX, casi cada familia tenía a un miembro con un cargo electivo. Hoy los cerca de 500.000 electos locales se transforman en herramienta para acercar políticos y ciudadanos.…”

Section: Notasunclassified

Déficit municipal y compleja circulación de la figura de la asociatividad territorial. Lectura comparada para comprender el caso colombiano

Pavani¹,

Achury

2016

Civiliz.

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El artículo aborda el proceso de adopción y precario desarrollo del principio dela asociatividad territorial. Para ello, estudia de forma previa algunos Estadoseuropeos caracterizados por el máximo reconocimiento de la democracia yla autonomía local y por el impulso de dinámicas de cooperación territorialo de fusión o supresión de sus entidades territoriales. Se observa que ante lacrisis económica, el déficit fiscal o la imposibilidad de cumplimiento de lospostulados constitucionales y legales, además de la ausencia de capacidadesinstitucionales y económicas, surgen diversas propuestas de fusión, supresión,asociatividad o cooperación de las entidades territoriales. Las posibilidadesde fusión o supresión generalmente presentan mayor resistencia ante elposicionamiento histórico de la democracia y la autonomía local.

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Section: Notasunclassified

Déficit municipal y compleja circulación de la figura de la asociatividad territorial. Lectura comparada para comprender el caso colombiano

Pavani¹,

Achury

2016

Civiliz.

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“…As for Belgium, it is a pioneer as regards official recognition of Islam (since 1974), but very many practical and procedural prob-lems remain to be solved (Manço and Kanmaz, 2004). The question is even more delicate in a country like France, which traditionally does not recognize the public expression of r eligious worship (Boyer, 1998;Leveau et al, 2001;Cesari, 2004). Despite notable differences in the general principles which govern the relations between the Church and the State, the general observation goes along with the idea that the institutions of Islam are not at all on an equal footing with those of the majority of traditional religions.…”

Section: Discrimination Against the Islamic Faith: How To Combat It?mentioning

confidence: 99%

Good cities, good practices: systematization of a theoretical and methodological framework for local actions designed to combat religious discrimination

Manço¹

2005

Migrat. Lett.

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The Muslim population of Western Europe composed of atleast 13 million individuals, brings together primarily peopleresulting from working class immigrants from the secondhalf of the twentieth century. Its roots are found deep in theTurkish countryside, in the Balkans and, of course, in the oldcolonies: the countries of the Maghreb, the Indo-Pakistanisub-continent, the Middle East, sub-Saharan Africa andSoutheast Asia. There exists moreover, relatively low butgrowing numbers, of converts of European extraction. Thispaper presents the theoritical and methodological approachof whole of the project "Faiths and Social cohesion".

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“…Variables intrinsic to the communities also play a role in shaping claims. In Britain, ethnic groups are more likely to be recognised as interlocutors than their French counterparts, because they have more financial and organisational resources from within their community, while the Muslim community in France has chronic organisational problems at both national and local levels (Boyer, 1998). This is especially clear with the Muslim (predominantly of Pakistani origin) community, which has dense religious networks and receives funding from religious organisations and governments.…”

Section: The Effect O F the Councils ' Policies On The Formulation O ...mentioning

confidence: 99%

Ethnic Minorities, Cities, and Institutions: a Comparison of the Modes of Management of Ethnic Diversity of a French and a British City*

Garbaye

2000

Challenging Immigration and Ethnic Relations Politics

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In this chapter, I will seek to provide the basis for a more extensive research project aiming at understanding how Western European cities manage ethnic diversity arising from post-war immigration within the limits and resources of the institutional framework in which they operate. It is an attempt to bring the institutional approaches of ethnic conflict explored by Nordlinger (1972), Esman (1973), and Horowitz (1985), for instance, to the study of the politics of post-colonial minorities. The main thrust of these authors’ argument has been that the elites of states that are faced with cross-cutting ethnic conflicts are able to maintain the stability of the system by using institutional arrangements as instruments. I seek to transpose this type of model to the urban politics of ethnic minorities in order to provide new understandings of the political processes underlying the responses of cities to ethnic cleavages on their territories, ranging from urban regeneration programmes to anti-discrimination policies, institutionalisation, and symbolic recognition of ethnic groups.

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L'Islam en France

Cited by 54 publications

References 0 publications

Déficit municipal y compleja circulación de la figura de la asociatividad territorial. Lectura comparada para comprender el caso colombiano

Déficit municipal y compleja circulación de la figura de la asociatividad territorial. Lectura comparada para comprender el caso colombiano

Good cities, good practices: systematization of a theoretical and methodological framework for local actions designed to combat religious discrimination

Ethnic Minorities, Cities, and Institutions: a Comparison of the Modes of Management of Ethnic Diversity of a French and a British City*

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