“…Particularly with the publication of Waiting for the Barbarians (2000), Coetzee tries to deconstruct falsified knowledge of African epistemologies as barbarous. While the novel has received a substantial amount of critical attention (Asempasah, 2013;May, 2001), the parallel between narrative perspective, female vulnerability and feminine barbarism are yet to be explored. Dominant literature on Coetzee's Waiting for the Barbarians has focused on the traitor trope functioning within the context of othered bodies, terror and resistance (Asempasah, 2013(Asempasah, , 2019Craps, 2007;Al-Badarneh, 2013) and the reconstitution of identities, sexual epistemologies and feminist politics (Madhok, 2016;Qassa, 2020;Boletsi, 2007;Salih & Janoory, 2019;May, 2001).…”