2019
DOI: 10.1177/2158244019885140
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Buwas Kuning(Yellow Rice) and its Symbolic Functions Among the Sama-Bajau of Malaysia

Abstract: This article is based on ethnographic data and presents and expands on the symbolic functions of buwas kuning (yellow rice) being prepared and offered by the Sama-Bajau communities in their ritual performances in Semporna, Sabah, Malaysia. The findings show that the practice of offering buwas kuning (as an integral part of the main rituals, such as pag-omboh) has symbolic latent (unintended and unrecognized) psychological and social consequences on the Sama-Bajau villagers. The community knows that among the f… Show more

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Cited by 8 publications
(6 citation statements)
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“…The authorities in Sabah took full advantage of the supply of migrant workers to support its growing economy. These migrant workers came on humanitarian grounds and searched for better livelihoods (Abubakar, 2015;Hurtado et al, 2014;Nor et al, 2017;Hussin, 2019). However, sadly, they were used for personal, political, and economic motives (Kassim, 2009).…”
Section: The Number: Migrant Workers In the Seaweed Sectormentioning
confidence: 99%
“…The authorities in Sabah took full advantage of the supply of migrant workers to support its growing economy. These migrant workers came on humanitarian grounds and searched for better livelihoods (Abubakar, 2015;Hurtado et al, 2014;Nor et al, 2017;Hussin, 2019). However, sadly, they were used for personal, political, and economic motives (Kassim, 2009).…”
Section: The Number: Migrant Workers In the Seaweed Sectormentioning
confidence: 99%
“…According to a Sama Bajau trader interviewed on board the vessel, the Sama Bajau in the eastern parts of Indonesia, Eastern Sabah and Southern Philippines are really engrossed with rice because it is seen as the most important agricultural crop. 28 Buwas kuning (yellow rice 29 ) is an indispensable part of the pag-omboh (giving food to dead ancestors) and magomboh (annual rice ritual), which are mandatory and believed to be the means of protecting families from curses (Hussin, 2019). The preparation of buwas kuning itself is socially significant and is often accompanied by deeds of sharing and family reunions.…”
Section: Tawi-tawi To Sabah and Back: The Cross-border Trade In Ricementioning
confidence: 99%
“…When a Filipino family can find an excuse to celebrate, like someone arrived from the Philippines, or someone has a birthday to celebrate, and even graduation, a gathering is surely prepared; made known to the community; and food must be prepared in large quantity as expected. Food is a binding cultural material for Filipinos, and it transcends every boundary both physical and spiritual especially in the funeral rites, religious obligations, and other solemn occasions (Hussin, 2019). In the lighter social level, it is through food that news and gossip are exchanged, relationships formed or renewed, checking on the young ones in the clan and the neighborhood, sharing experiences and stories from the recent trips to the Philippines or the US Mainland, imposing authority over the younger generation by the elders, and also just for pure fun as well.…”
Section: Filipino Food and The Young Filipino Americans In Hawaiimentioning
confidence: 99%