Heidegger: em busca de sentido para a existência humana

Abstract

resumo: O presente artigo aborda alguns dos principais temas da fenomenologia existencial de Martin Heidegger, tendo como fio condutor o conceito de existência. A partir de sua discussão e da explicitação de alguns existenciais da ontologia fundamental heideggeriana, compreende-se o Dasein enquanto marcado pela indeterminação ontológica, que o situa em uma condição de cuidar de ser si mesmo a cada momento em que é. É nessa perspectiva que o cuidado figura como existencial, referindo-se tanto ao sercom-outros e à ocupação com o mundo quanto às próprias possibilidades de ser. Aponta-se para a importância da dimensão do cuidado enquanto essência mesma do exercício clínico no aí compartilhado entre terapeuta e cliente, já que consiste na interrogação pelo sentido de ser frente à trajetória existencial como via promotora de abertura para novas possibilidades de ser.

Meanings and senses of being a health professional with tuberculosis: an interpretative phenomenological study

“…Heidegger believed that it is still in the course of existence that the being-there actually dies, when it does not recognise its own being-toward-death and runs away from itself, ceasing to relate to it as a may-be. [29][30][31][32][33][34] In turn, when concerned about not transmitting TB, health professionals seek to isolate themselves from living with other people but, from an ontological point of view, the intended isolation will never constitute a factual possibility, since in the world we are always being-with, to the extent that to exist is always to coexist and to live is always to live with. 13 By expressing concern not to transmit the disease, the health professional beings with TB seek to escape the guilt that would feel if those who are close also fell ill.…”

From despair to hope: copying of relatives of hospitalized children before bad news report

“…Therefore, Dasein presents an existential structure in which it is inserted in the world, established by projects, located in time and space, involved in the relationship with others and with objects, because Heidegger rejects understanding the human being as an isolated unit, where there is being necessarily there is entity. Therefore, being is being-in-the-world and also being-in-the-world-with-others (19)(20) .…”

Being an institutionalized elderly person: meaning of experiences based on Heidegger’s phenomenology

“…The first methodical moment is the result of a vague understanding called ontic instance (12,20) . It started at transcription and reading of acquired information.…”