Gilles Deleuze's Transcendental Empiricism

Rölli, Marc; Hertz-Ohmes, Peter

doi:10.1515/9781474414890

Cited by 2 publications

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“…Crucial to this ontology, which Deleuze himself calls "materialist vitalism" (Deleuze, 1995: 143;Bell, 2009: 17), is the affirmation of hylozoism (Adkins, 2015: 3). Rejecting any implications of a "transcendent" center, this approach revolves around a particular kind of "transcendental empiricism," where the transcendental dimension is actually "immanent" in the world (Bryant, 2008;Rölli, 2016). Along with this immanentist ontology comes a form of univocity (Smith, 2012: 27-42) in which a univocal and immanent being is common to all things, unlike bivocal conceptions of Being, such as the monotheistic God, which is traditionally thought of as standing beyond the myriad things.…”

Section: The In-corporeal Turnmentioning

confidence: 99%

All Things Are Like a Horse, or Radical Posthumanism: A Daoist Ethics for the Anthropocene and Beyond

Liao

2017

Diogenes (Engl. ed.)

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This article explores how Chinese Daoist thought can address the need of an ethics that can cope with “the Anthropocene.” It explores the similarities between Daoist thought and posthumanist theories which arose partially as a response to the challenges of the Anthropocene. And it examines how Daoist thought can radicalize posthumanist thinking by means of an ethics based on a genuinely flat ontology that treats all things, human and nonhuman, as equal.

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Section: The In-corporeal Turnmentioning

confidence: 99%

All Things Are Like a Horse, or Radical Posthumanism: A Daoist Ethics for the Anthropocene and Beyond

Liao

2017

Diogenes (Engl. ed.)

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“… 12 Rölli (2016) offered some reassurance here when stating that isolating a new concept from others might “disquiet a major referential system enough so as eventually to pave the way to letting a quite different plane become visible” (p. 223). …”

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confidence: 99%

Chasing Charms as Concept

Ward

2022

Qualitative Inquiry

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This lived approach to inquiry is situated in transcendental empiricism through, what Deleuze called, a sensibility of creating and becoming; the inquiry also chases charms as concept. I have invented the concept charms to help re-orient thought through a relational journey at the threshold of apprehension when naming it a concept. Nearly a dozen letters addressed to a Critical Studies scholar grapple with and question charms as concept—oftentimes in connection with other philosophical concepts. The inquiry lends itself to an immanent ontology when reading with poststructural philosophy, writing with and listening to the Critical Studies scholar, walking with a psychoanalytic scholar, and revising with two manuscript reviewers. It also invites readers to consider what and who they are entangled with/in and how those relations might encourage lived inquiry through a sensibility of creating and becoming.

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Gilles Deleuze's Transcendental Empiricism

Cited by 2 publications

References 0 publications

All Things Are Like a Horse, or Radical Posthumanism: A Daoist Ethics for the Anthropocene and Beyond

All Things Are Like a Horse, or Radical Posthumanism: A Daoist Ethics for the Anthropocene and Beyond

Chasing Charms as Concept

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