From the Miniature to the Momentous: Writing Lives through Ecobiography

White, Jessica

doi:10.1080/08989575.2020.1713587

Cited by 11 publications

(1 citation statement)

References 21 publications

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“…Calls to conceptualize a 'relationality' that expands beyond human interpersonal connections-and beyond restrictive categories of 'life' and 'sentience'-have arisen from disciplines such as actor-network theory, Indigenous studies, the new materialism, and posthumanism. Scholars of life writing have added their voices to the conversation by pushing past 'the entrenched anthropocentrism of life writing', 1 broadening the scope of the field's long-established concepts of 'relationality' and 'relational identity' to encompass human subjects' dynamic, formative, and morally fraught interactions with Earth's bio-, geo-, hydro-, and atmospheres. 2 In this essay, I aim to contribute to this endeavor by taking up four recent publications that employ autobiographical discourse to convey the enormity of the climate crisis as it is manifested in the rapidly accelerating loss of our planet's glacial ice.…”

Section: Ejlw XIII (2024)mentioning

confidence: 99%

Life Writing at the Terminus: Glacier Memoirs and Planetary Relationality

Zuern

2024

EJLW

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This essay examines the American glaciologist M Jackson’s While Glaciers Slept: Being Human in a Time of Climate Change and The Secret Lives of Glaciers; the British glaciologist Jemma Wadham’s Ice Rivers: A Story of Glaciers, Wilderness, and Humanity; and the Icelandic writer Andri Snær Magnason’s On Time and Water, all of which employ autobiographical discourse to convey the enormity of the climate crisis as it is manifested in the rapidly accelerating loss of Earth’s glacial ice. I discuss these writers’ accounts of their turn to life writing to augment the limited persuasive force scientific data, their scaling of the temporality of glacier recession to the time spans of their own lives, their attribution of sentience to glaciers through an engagement with non-Anglo-European worldviews, and their expressions of grief at the impending death of Earth’s glaciers. I suggest that these texts demonstrate how the distinctive truth claims, temporal modalities, subject-positioning strategies, and affective appeals of life narrative provide a particularly supple hermeneutic schema in which an understanding of the moral ramifications of humans’ mutually dependent relationships with more-than-human nature - what Amy J. Elias and Christian Moraru have described as ‘a planetary ethics of relationality’ - might be fostered.

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Section: Ejlw XIII (2024)mentioning

confidence: 99%