2012
DOI: 10.1163/15406253-03901007
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Abstract: This article examines the origins of and philosophical justifications for Aristotelian friendship (philia) and early Confucian filial piety (xiao ).What underlying assumptions about bonds between friends and family members do the philosophies share or uniquely possess? Is the Aristotelian emphasis on relationships between equals incompatible with the Confucian regard for filiality? As I argue, the Aristotelian and early Confucian accounts, while different in focus, share many of the sam… Show more

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Cited by 3 publications
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“…2 See Norman Kutcher (2000) . Discussions of friendship in the Chinese tradition include McDermott (1992) , Hall and Ames (1994), Mann (2000) , Blakeley (2008) , Gerritsen (2007) , Sim (2007) , Connolly (2012) , Lambert (2017) , Yao (2019) , andC. Li (2019) .…”
Section: Related Chaptersmentioning
confidence: 99%
“…2 See Norman Kutcher (2000) . Discussions of friendship in the Chinese tradition include McDermott (1992) , Hall and Ames (1994), Mann (2000) , Blakeley (2008) , Gerritsen (2007) , Sim (2007) , Connolly (2012) , Lambert (2017) , Yao (2019) , andC. Li (2019) .…”
Section: Related Chaptersmentioning
confidence: 99%
“…Ethical issues can be seen in multiple pairings, such as friendships (Connolly, 2012), researchers–study participants (Jackson, 2021), caregivers–patients (Marquis, 2002), employers–employees (Kim & Kim, 2020), and therapists–clients (Gergen, 2015). Some colleagues have addressed instructor–student interactions and noted some ambiguities about the interactional dynamics (Allen, 1995; Campbell, 2017).…”
Section: Ethical Approaches To Addressing Ma and MImentioning
confidence: 99%
“…That is, supposedly due to its Confucian historical semantic load(Conolly 2012), 'friend' is a euphemistic term that Chinese migrants use to describe a cluster of relationships (see Authors, forthcoming).…”
mentioning
confidence: 99%