2016
DOI: 10.14453/aabfj.v10i3.6
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Financial Exclusion in Australia: Can Islamic Finance Minimise the Problem?

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Cited by 9 publications
(7 citation statements)
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“…Some studies are based on an understanding of financial exclusion, which is a lack of access to a formal financial system. Sain et al (2016) defined exclusion finance as a system that hinders individuals’ access to financial systems. Similarly, Carbó et al (2005) defined financial exclusion as a challenge faced by people accessing financial systems.…”
Section: Literature Reviewmentioning
confidence: 99%
See 1 more Smart Citation
“…Some studies are based on an understanding of financial exclusion, which is a lack of access to a formal financial system. Sain et al (2016) defined exclusion finance as a system that hinders individuals’ access to financial systems. Similarly, Carbó et al (2005) defined financial exclusion as a challenge faced by people accessing financial systems.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Khmous and Besim (2020) found low FI in Islamic countries, especially in the Middle East/North Africa (MENA) countries. In addition, some studies indicate that Muslims worldwide are financially excluded more than others (Sain et al , 2016). The MENA region has almost 164 Islamic banks, including 45 among the global top 100 banks.…”
Section: Introductionmentioning
confidence: 99%
“…According to Sain et al ( 2016 ), the development economists recommend providing essential financial services on a massive scale accessible by all, thereby ensuring an all-inclusive financial system. According to Farooq et al ( 2021 ), by enhancing the quality and quantity of core financial services such as savings mobilization, availability of credit, risk management, and mitigation regime, insurance can pave the way for sustainable production and growth, especially for relatively small and medium-sized enterprises.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Penyaluran dana sedekah dengan skema qardhu hasan juga menemukan landasan empiris, di mana sebagian lembaga telah mempraktikkannya dalam menyalurkan dana zakat, infak, dan sedekah. Skema ini secara sengaja disiapkan untuk memerangi keuangan berbasis riba (Sain et al, 2016). Para pengguna manfaat qardhu hasan menikmati kemudahan berupa pinjaman lunak tanpa bunga, dengan syarat sederhana, dan memiliki kelonggaran waktu untuk melunasinya.…”
Section: Praktikunclassified