2001
DOI: 10.2307/3347050
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Feminism, Eros, and the Coming of Age

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Cited by 8 publications
(2 citation statements)
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“…In 1999 , Woodward wrote of the need for “generational consciousness of older women” (p. 163). Feminist scholarship and activism had been open to the criticism that aging was not an issue until the feminists of the 1960s and 1970s themselves grew old ( Brennan, 2005 ; Rubenstein, 2001 ), even if it has since begun to address the topic in a substantial critical literature. Rather than wait for younger women to grow older and age into an awareness of the particular intersections of gender with age, the experience of adaptation involved in creating My Turn Now offers hope for what Purvis refers to as the “challenges” of intergenerational feminism ( 2004 ), in which a more critical stance on normalized power relations is created, along with the capacity to disrupt those relations with new accounts and vision of aging ( Jones, 2022 ), It is important then, to explore how feminism can act as such as instigator of change if we think in intergenerational terms.…”
Section: Methodsmentioning
confidence: 99%
“…In 1999 , Woodward wrote of the need for “generational consciousness of older women” (p. 163). Feminist scholarship and activism had been open to the criticism that aging was not an issue until the feminists of the 1960s and 1970s themselves grew old ( Brennan, 2005 ; Rubenstein, 2001 ), even if it has since begun to address the topic in a substantial critical literature. Rather than wait for younger women to grow older and age into an awareness of the particular intersections of gender with age, the experience of adaptation involved in creating My Turn Now offers hope for what Purvis refers to as the “challenges” of intergenerational feminism ( 2004 ), in which a more critical stance on normalized power relations is created, along with the capacity to disrupt those relations with new accounts and vision of aging ( Jones, 2022 ), It is important then, to explore how feminism can act as such as instigator of change if we think in intergenerational terms.…”
Section: Methodsmentioning
confidence: 99%
“…Sarah experienced her "first love" when she was only six and had more than her share of boyfriends when she was a young woman. Up to that time, Sarah lived in realm of the imaginary, which is "associated with the desire and figure of the Mother" [6] according to Lacan. Sarah's demand for love wasn't satisfied, and on the contrary her misfortunate love stories seemed to be "mysteriously disfiguring and deforming her" [7]. For Sarah, Love, which represents the primitive missing, is always elusive and impossible to be fulfilled.…”
Section: Toward Love In the Imaginarymentioning
confidence: 99%