2015
DOI: 10.1016/s2215-0366(15)00006-1
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Experiences of hearing voices: analysis of a novel phenomenological survey

Abstract: SummaryBackgroundAuditory hallucinations—or voices—are a common feature of many psychiatric disorders and are also experienced by individuals with no psychiatric history. Understanding of the variation in subjective experiences of hallucination is central to psychiatry, yet systematic empirical research on the phenomenology of auditory hallucinations remains scarce. We aimed to record a detailed and diverse collection of experiences, in the words of the people who hear voices themselves.MethodsWe made a 13 ite… Show more

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Cited by 174 publications
(201 citation statements)
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References 33 publications
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“…Approximately 1% of the general population report hearing voices when no speaker is present, but do not seek professional help or receive a clinical diagnosis [79]. Phenomenally, the auditory hallucination experience tends to be similar in clinical and non-clinical voice-hearers in terms of loudness, involvement of others' voices, number of voices, and so forth, but can differ in frequency, duration, and content, with patients typically experiencing negative voices whereas non-clinical individuals are sometimes more likely to report neutral or pleasant content to their hallucinations [80][81][82]. Recent interest has focused on whether there might be a common neurocognitive basis for hallucinations in clinical and non-clinical groups.…”
Section: Reality Monitoring and Hallucinationsmentioning
confidence: 99%
“…Approximately 1% of the general population report hearing voices when no speaker is present, but do not seek professional help or receive a clinical diagnosis [79]. Phenomenally, the auditory hallucination experience tends to be similar in clinical and non-clinical voice-hearers in terms of loudness, involvement of others' voices, number of voices, and so forth, but can differ in frequency, duration, and content, with patients typically experiencing negative voices whereas non-clinical individuals are sometimes more likely to report neutral or pleasant content to their hallucinations [80][81][82]. Recent interest has focused on whether there might be a common neurocognitive basis for hallucinations in clinical and non-clinical groups.…”
Section: Reality Monitoring and Hallucinationsmentioning
confidence: 99%
“…A recent Maudsley debate addressed the question ‘Has psychiatric diagnosis labelled rather than enabled patients?’67 The Division of Clinical Psychology of the British Psychological Society issued a position statement that there was ‘a need for a paradigm shift’ away from the use of diagnoses such as schizophrenia ‘towards a conceptual model not based on a ‘disease’ model’68—and this was given prominence to a lay audience via a headline in the Observer newspaper: ‘Medicine's big new battleground: does mental illness really exist?’69 Within this emerging discursive space, there is now more possibility for therapeutic conversations between practitioners and service users to embrace different frameworks for meaning, with those with lived experience having a small but increasing say in how they may wish their experience to be signified 70…”
Section: Emergence Of Alternative Modes Of Significationmentioning
confidence: 99%
“…(Woods and colleagues found different results in an online survey in which diagnosis was self-reported. 20 ) Second, these religious practitioners are in a social setting that invites them to experience invisible others interactively. These are not unusual social settings: some version of charismatic Christianity is practiced by nearly a quarter of all those in the United States.…”
Section: At Issuementioning
confidence: 99%