2010
DOI: 10.1080/13613324.2010.500843
|View full text |Cite
|
Sign up to set email alerts
|

Enclosures abound: Black cultural autonomy, prison regime and public education

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
5
0

Year Published

2017
2017
2024
2024

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 10 publications
(5 citation statements)
references
References 3 publications
0
5
0
Order By: Relevance
“…Foucault describes a carceral system that not only reaches beyond the prison but one that utilizes the most coercive technologies of behavior to control people. The expansion of the carceral state beyond the prison has normalized the use of containment, surveillance and other prison techniques as part of everyday life in the American school (Schnyder, 2010;Sojoyner, 2016). Today, evidence of the techniques and technologies of carceral power can be found in the arrangement of cities (Shabazz, 2015) and the very structures urban youth must nagivate to attend K-12 schools, colleges, and universities (Noguera, 2003;Shedd, 2015).…”
Section: Schools As Carceral Institutions and Leaders As Carceral Agentsmentioning
confidence: 99%
“…Foucault describes a carceral system that not only reaches beyond the prison but one that utilizes the most coercive technologies of behavior to control people. The expansion of the carceral state beyond the prison has normalized the use of containment, surveillance and other prison techniques as part of everyday life in the American school (Schnyder, 2010;Sojoyner, 2016). Today, evidence of the techniques and technologies of carceral power can be found in the arrangement of cities (Shabazz, 2015) and the very structures urban youth must nagivate to attend K-12 schools, colleges, and universities (Noguera, 2003;Shedd, 2015).…”
Section: Schools As Carceral Institutions and Leaders As Carceral Agentsmentioning
confidence: 99%
“…In stating this, Sojoyner argues that scholars must remember that “education has [always] remained at the intersection between freedom and [the] enclosure of Black people” (Sojoyner, 2013: p. 260). Enclosures, in this sense, can be understood as a method of policing Black freedom movements through forced removal, neglect, abandonment, and separation; all in efforts to “blur the social vision of Black communities” (Sojoyner, 2013: p. 242) and deny “Black autonomous spaces of being” (Schnyder, 2014: p. 77). Because Black spaces of cultural autonomy have historically been positioned as “inherently dangerous/criminal/dysfunctional” (Schnyder, 2014: p. 79); the removal of Black students from cultural spaces and communities can be understood as a “battle to control the collective psyche in order to maintain an ideological platform that demands the disregard of Black humanity” (Schnyder, 2014: p. 79).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Black women-led educational institutions historically acted as sites of resistance to white supremacist ideologies and memorialization of Black trauma (Nieves 2018). This was often a life-threatening task for Black women because the notion of educated Black women threatened whites, leading various states to craft laws curtailing and criminalizing the education of all Black people, including any autonomous spaces meant for the cultivation of Black expression via music and art (Porter 2002;Ricks 2014;Schnyder 2010). Scholars trace this historical strategy of stifling Black resistance and agency to slavery, although it persisted in the civil rights era and still continues, owing to federal policies that police schools and defund projects and institutions celebrating Black culture (Schnyder 2010;Shedd 2015).…”
Section: A Black-colonial Feminist Approach To Schoolingmentioning
confidence: 99%
“…This was often a life-threatening task for Black women because the notion of educated Black women threatened whites, leading various states to craft laws curtailing and criminalizing the education of all Black people, including any autonomous spaces meant for the cultivation of Black expression via music and art (Porter 2002;Ricks 2014;Schnyder 2010). Scholars trace this historical strategy of stifling Black resistance and agency to slavery, although it persisted in the civil rights era and still continues, owing to federal policies that police schools and defund projects and institutions celebrating Black culture (Schnyder 2010;Shedd 2015). Scholars such as Sabina Vaught (2019) and Michael Dumas (2014) have theorized schools as continued sites of "vanishment" and "suffering" for Black students.…”
Section: A Black-colonial Feminist Approach To Schoolingmentioning
confidence: 99%