“…First, a whole subfield of scholarship deals with the ways in which students negotiate the power dynamics and divisions, which are inherent in narratives that relate to national identity and the sense of belonging in ethnic, racial, or religious groups or a wider imagined community, especially when there is a clash or interplay between official or dominant narratives on one hand, and counter or minority narratives on the other (Anderson, 2017;Barton, 2001;Barton & McCully, 2010;Epstein, 2009;Létourneau, 2017;Lopez et al, 2014;Van Alphen & Carretero, 2015;Wertsch, 2004;Zanazanian, 2015). Second, an increasing body of literature highlights the role of the affective domain in the process of negotiation, showcasing how feelings, intuition, imagination, values, relationality, and desires to identify with what is being studied shape the stories students tell about the past and the ways they interpret it (Colby, 2008;Rudolph & Wright, 2015). A third area of scholarship, though relatively marginal, brings to light the ways in which students' engage in the process of attributing significance to some stories over others (Barton, 2005;Chinnery, 2010;Kansteiner, 2017;Levstik, 2000;Simon, 2004), especially when it comes to attending to the difficult and serious facts, traces, images and testimonies, or trauma narratives that "demand a reckoning" (Simon, 2004, p. 186) because they "wound" or "haunt" us today (p. 190), thereby participating in a public practice of remembrance as a form of "ethical learning" (p. 187).…”