Differences between Kallawaya-Andean and Greek-European humoral theory

Beyond the Columbian Exchange: Medicine and public health in colonial Latin America

“…While scholars have long pointed to the paucity of university-trained physicians in colonial Latin America, until recently histories of the multiplicity of healers who drew on healing traditions of African, Indigenous, and Iberian origin have been difficult to come by. Research on indigenous and African healing systems and practices was originally the domain of anthropologists (Aguirre-Beltran, 1963;Bastien, 1987Bastien, , 1989López-Austin & Alfredo, 1975Orellana, 1987;Ortiz de Montellano, 1990;Silverblatt, 1983;Voeks, 1993Voeks, , 1997Viesca-Treviño, 1986. Meanwhile, studies of curanderos and the politics of healing initially focused on their "repression" at the hands of regulatory bodies, especially the Inquisition, observing its relative tolerance towards healing practices deemed superstitious (Quezada, 1989(Quezada, , 1991Griffiths, 1999).…”

Beyond the Columbian Exchange: Medicine and public health in colonial Latin America

“…While scholars have long pointed to the paucity of university-trained physicians in colonial Latin America, until recently histories of the multiplicity of healers who drew on healing traditions of African, Indigenous, and Iberian origin have been difficult to come by. Research on indigenous and African healing systems and practices was originally the domain of anthropologists (Aguirre-Beltran, 1963;Bastien, 1987Bastien, , 1989López-Austin & Alfredo, 1975Orellana, 1987;Ortiz de Montellano, 1990;Silverblatt, 1983;Voeks, 1993Voeks, , 1997Viesca-Treviño, 1986. Meanwhile, studies of curanderos and the politics of healing initially focused on their "repression" at the hands of regulatory bodies, especially the Inquisition, observing its relative tolerance towards healing practices deemed superstitious (Quezada, 1989(Quezada, , 1991Griffiths, 1999).…”

Los Naturistas—Healers Who Integrate Traditional and Biomedical Explanations in Their Treatment in the Bolivian Health Care System

“……”

Beyond the Columbian Exchange: Medicine and public health in colonial Latin America

“…While scholars have long pointed to the paucity of university-trained physicians in colonial Latin America, until recently histories of the multiplicity of healers who drew on healing traditions of African, Indigenous, and Iberian origin have been difficult to come by. Research on indigenous and African healing systems and practices was originally the domain of anthropologists (Aguirre-Beltran, 1963;Bastien, 1987Bastien, , 1989López-Austin & Alfredo, 1975Orellana, 1987;Ortiz de Montellano, 1990;Silverblatt, 1983;Voeks, 1993Voeks, , 1997Viesca-Treviño, 1986. Meanwhile, studies of curanderos and the politics of healing initially focused on their "repression" at the hands of regulatory bodies, especially the Inquisition, observing its relative tolerance towards healing practices deemed superstitious (Quezada, 1989(Quezada, , 1991Griffiths, 1999).…”

Los Naturistas—Healers Who Integrate Traditional and Biomedical Explanations in Their Treatment in the Bolivian Health Care System

“……”

Beyond the Columbian Exchange: Medicine and public health in colonial Latin America

“…While scholars have long pointed to the paucity of university-trained physicians in colonial Latin America, until recently histories of the multiplicity of healers who drew on healing traditions of African, Indigenous, and Iberian origin have been difficult to come by. Research on indigenous and African healing systems and practices was originally the domain of anthropologists (Aguirre-Beltran, 1963;Bastien, 1987Bastien, , 1989López-Austin & Alfredo, 1975Orellana, 1987;Ortiz de Montellano, 1990;Silverblatt, 1983;Voeks, 1993Voeks, , 1997Viesca-Treviño, 1986. Meanwhile, studies of curanderos and the politics of healing initially focused on their "repression" at the hands of regulatory bodies, especially the Inquisition, observing its relative tolerance towards healing practices deemed superstitious (Quezada, 1989(Quezada, , 1991Griffiths, 1999).…”

Los Naturistas—Healers Who Integrate Traditional and Biomedical Explanations in Their Treatment in the Bolivian Health Care System

“……”