2008
DOI: 10.1080/13621020802015479
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Cultural citizenship and performing homecoming: Russian Jewish immigrants decipher the Zionist national ethos

Abstract: The paper explores the mutual relation between cultural citizenship and national homecoming. Using the case study of Russian-Jewish immigrants in Israel, it refines the theoretical debate over cultural citizenship by showing how homecoming migration shapes the homecomers' bargaining power over the local cultural tenets. In particular, the research examines the ways in which the 'Russian' immigrants negotiate the national ethos of homecoming that constitutes the Israeli civic, discursive field, while dismantlin… Show more

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Cited by 14 publications
(8 citation statements)
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“…Fishka participants are experiencing rapid bourgeoisification and integration into the consumer society, manifesting orientation towards the country’s Ashkenazi elite and fashionable groups of Tel-Aviv cityscape. As homecomers (Lomsky-Feder and Rapoport 2008), they aspire to belong to the Jewish majority in the urban space. This aspiration, in a sense, neutralizes their subversive voice and reduces their capacity to undermine the constitutive national values.…”
Section: Summary and Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Fishka participants are experiencing rapid bourgeoisification and integration into the consumer society, manifesting orientation towards the country’s Ashkenazi elite and fashionable groups of Tel-Aviv cityscape. As homecomers (Lomsky-Feder and Rapoport 2008), they aspire to belong to the Jewish majority in the urban space. This aspiration, in a sense, neutralizes their subversive voice and reduces their capacity to undermine the constitutive national values.…”
Section: Summary and Discussionmentioning
confidence: 99%
“…It relates to the duality of immigrant locations, whereas their belonging doesn’t imply unconditional adoption of the local ethos, while criticism doesn’t mean its total rejection. The new approach of Israeli sociologists posits that the belonging of Russian immigrants in Israel is a complex process full of contradictions that is founded on a nonbinary epistemology, breaking the dominant dichotomy in the older Israeli literature on immigration between assimilation and segregation (Roberman 2007; Lomsky-Feder and Rapoport 2008, 2012; Lerner 2013).…”
Section: Performance Of Belonging In the Context Of Urban Diversitymentioning
confidence: 99%
“…Thus 'history' is mobilized for the purposes of designating the criteria of citizenship, and politics of history merges with politics of cultural citizenship, with a potentially exclusionary effect. (As example see also, Lomsky-Feder & Rapoport 2008. ) This brings us to where we started the discussion, with Finnish Prime Minister at the monument for the deported Jewish refugees in Helsinki on a November day 2000.…”
Section: Politics Of History As Politics Of Cultural Citizenshipmentioning
confidence: 90%
“…Some Israeli sociologists describe the belonging aspirations of Russian immigrants as active, varied, and full of contradictions; they are founded on a nonbinary epistemology, breaking the dichotomy, dominant in the earlier Israeli immigration literature, between their assimilation and segregation (Lerner ; Lomsky‐Feder and Rapoport , ; Roberman ). The term “belonging by criticism” coined by Lomsky‐Feder and Rapoport () describes the dual process experienced by these immigrants: Belonging doesn't imply their unconditional adoption of the local ethos whereas criticism doesn't mean its rejection.…”
Section: Theoretical Framingmentioning
confidence: 99%