2021
DOI: 10.3389/fpsyg.2020.582090
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Creating a Compassionate World: Addressing the Conflicts Between Sharing and Caring Versus Controlling and Holding Evolved Strategies

Abstract: For thousands of years, various spiritual traditions and social activists have appealed to humans to adopt compassionate ways of living to address the suffering of life. Yet, along with our potential for compassion and self-sacrifice, the last few thousand years of wars, slavery, tortures, and holocausts have shown humans can be extraordinarily selfish, callous, vicious, and cruel. While there has been considerable engagement with these issues, particularly in the area of moral psychology and ethics, this pape… Show more

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Cited by 36 publications
(45 citation statements)
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References 165 publications
(373 reference statements)
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“…Highlighting its importance and efficacy within the clinical domain, compassion has increasingly become the focus of therapeutic interventions that aim to cultivate care and concern towards a range of targets (e.g., loved ones, difficult people, and wider humanity; Gilbert, 2009; Kirby, Tellegen, & Steindl, 2017). At the heart of compassion is suffering, and given all sentient beings can suffer (Singer, 1981), a core component of compassion training is to extend compassion to all sentient beings (Gilbert, 2021; Kirby, 2017). Indeed, compassion programs dedicate training specifically towards enlarging one’s compassionate motivation to those targets who are disliked, to strangers, and to entities typically at the fringes of our consideration (Ekman, 2014).…”
Section: Introductionmentioning
confidence: 99%
“…Highlighting its importance and efficacy within the clinical domain, compassion has increasingly become the focus of therapeutic interventions that aim to cultivate care and concern towards a range of targets (e.g., loved ones, difficult people, and wider humanity; Gilbert, 2009; Kirby, Tellegen, & Steindl, 2017). At the heart of compassion is suffering, and given all sentient beings can suffer (Singer, 1981), a core component of compassion training is to extend compassion to all sentient beings (Gilbert, 2021; Kirby, 2017). Indeed, compassion programs dedicate training specifically towards enlarging one’s compassionate motivation to those targets who are disliked, to strangers, and to entities typically at the fringes of our consideration (Ekman, 2014).…”
Section: Introductionmentioning
confidence: 99%
“…There are many different types of stigmata in Indian society (Murthy, 2002 ). For instance, culture stigma (Esqueda, 2011 ), sexuality stigma (Shah, 2019 ), surrogacy stigma (Khvorostyanov and Yeshua-Katz, 2020 ), and physical ailment stigma (Van Brakel & Miranda Galarza, 2014 ) are some of the already proven stigmas existing in Indian society. However, COVID-19 created a type of psychological stigma that affects individuals, families, and locality.…”
Section: Analysis and Resultsmentioning
confidence: 99%
“…Un sistema de salud y social que perpetúa el aislamiento en los grupos más vulnerables es insostenible e injusto, puesto que incrementa la brecha entre sus grupos poblacionales y fomenta la discriminación (Lombardo et al, 2014). Si bien, se reconoce la compasión como un indicador importante de la calidad de vida, las mujeres que viven en condiciones de pobreza a menudo experimentan la realidad de ser socialmente excluidas y discriminadas, lo cual confirma la falta de compasión que existe en la sociedad actual (Gilbert, 2021;Sinclair et al, 2017). Se necesita una mayor conciencia y compasión por parte de quienes brindan servicios para reducir estas desigualdades que enfrentan las participantes.…”
Section: Discussionunclassified