Collaborative Archaeology, Oral History, and Social Memory at Timbuctoo, New Jersey

Collaboration on Whose Terms? Using the IAP2 Community Engagement Model for Archaeology in Kapunda, South Australia

“…And this led, for example, to Cherrie meeting a 93-year-old woman who related her childhood memories of St. John's for the first time in years; it was clear that she felt a sense of pride and empowerment in relating her information and having it documented for the first time. Barton and Markert (2012), Franklin (1997), McDavid (2002, and Orser (2007), amongst others, have demonstrated the role of archaeology in providing a voice for those left out of written histories. Jones (2013) considered that one of the issues in community archaeology and the multivocality discourse was that, if archaeologists carry out consultation without an explicit awareness of local power dynamics, their archaeological 'intentions' run the risk of being exclusive rather than inclusive.…”

Solving Problems like Maria: A Case Study and Review of Collaborative Hurricane-Resilient Solar Energy and Autogestión in Puerto Rico

“…It also was clear that we would need to depart from conventional structures and to draw upon a variety of skillsets in order to succeed in what would be an ambitious project. Additionally, oral history lends itself well to multidisciplinary and transdisciplinary scholarship [373] (as well as to collaborative scholarship [346,348]).…”

The Power of Choice: Reflections of Economic Ability, Status, and Ethnicity in the Foodways of a Free African American Family in Northwestern New Jersey

“…McEachen, 2009. ) the assemblage associated with the Mann family to those from other free African American house sites in nearby Middle Atlantic states (Salwen and Bridges 1974;Schuyler 1974;Bridges and Salwen 1980;Geismar 1982;Askins 1988;Catts, Hodny, and Custer 1989;Catts and Custer 1990;LoRusso 2000;De Cunzo 2004;Rothschild and Wall 2004;Wall, Rothschild, and Copeland 2008;Orr and Barton 2009;Roby 2009Roby , 2010a; Barton 2009Barton , 2013Kruczek-Aaron 2010;Barton and Markert 2012) and discuss the significance of foodways materials recovered from the Mann household, as understood by both white and African American communities. Other publications (Springate 2010(Springate , [2014) address issues of choice, access to markets, identity, and ethnicity in other contexts associated with the Mann family.…”

“…1). These include: Skunk Hollow, New Jersey (Geismar 1982); Timbuctoo, New Jersey ( Barton 2009Barton , 2013Orr andBarton 2009, 2010;Barton and Markert 2012); the Dennis Farm, Pennsylvania (Roby 2009(Roby , 2010a(Roby , 2010b; the Betsey Prince site, New York (LoRusso 2000); Sandy Ground, New York (Schuyler 1974(Schuyler , 1977Askins 1988); Seneca Village, New York (Rothschild and Wall 2004;Wall et al 2004;Wall, Rothschild, and Copeland 2008); Timbuctoo, New York (Kruczek-Aaron 2010); Weeksville, New York (Salwen and Bridges 1974;Bridges and Salwen 1980); the Thomas Williams site, Delaware (Catts, Hodny, and Custer 1989;De Cunzo 2004); and the William Dickson site, Delaware (Catts and Custer 1990;De Cunzo 2004).…”