Byzantium and the west 1204–1453

Angold, Michael

doi:10.1017/chol9780521811132.003

Cited by 81 publications

(3 citation statements)

References 181 publications

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“…Theologians of the Latin tradition seldom read theological works from the East (cf. Angold, 2006: 53–78), but were immersed in Augustinian thought through the works of Hugh of St. Victor and Bonaventure (cf. Turner, 1995: 74–101).…”

Section: The Medieval Contextmentioning

confidence: 99%

Angling the Trinity from the Margin of Power: Vernacular Trinitarian Theology in Hadewijch of Brabant and Feminist Theology

Sasongko¹

2018

Feminist Theology

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In the wake of discourses in Trinitarian Theology, one can see that the debates still centre around male theologians, past and present. This study explores a theological voice from the margins of power through the thought of the thirteenth-century Beguine mystic Hadewijch of Brabant. I contend that Hadewijch can be seen on par with those great male theologians. Through her reading of William of St. Thierry and her fluency in Latin, she attained great knowledge of scripture and of the doctors of the church, and, as such, she can be seen as one of the creative theologians of her time. I will focus on her view of the Trinity and how such a view was deemed dangerous by those at the centre of power. Finally, I will show aspects of her Trinitarian view which can be appreciated by theologians of today.

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Section: The Medieval Contextmentioning

confidence: 99%

Angling the Trinity from the Margin of Power: Vernacular Trinitarian Theology in Hadewijch of Brabant and Feminist Theology

Sasongko¹

2018

Feminist Theology

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“…For a detailed theological and historical study of Palamas see [63]. For more critical accounts, see [64,65]. of the two main vernacular high culture languages of the era-Greek and Latin-is responsible for the construction of the religious traditions that have become embedded in the terms "Greek East" and "Latin West" [67].…”

Section: Vernacularizationmentioning

confidence: 99%

Forms of Religious Glocalization: Orthodox Christianity in the Longue Durée

Roudometof

2014

Religions

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This article advocates a "glocal turn" in the religion-globalization problematic. It proposes a model of multiple glocalizations in order to analyze the historically constituted relationship between world religions and local cultures. First, the conceptual evolution from globalization to glocalization is discussed with special reference to the study of the religion. Second, the necessity for adopting the perspective of the longue durée with regard to the study of Eastern Orthodox Christianity is explained. Third, an outline of four forms of religious glocalization is proposed. Each of these forms is presented both analytically as well as through examples from the history of Eastern Christianity (from the 8th to the 21st century). It is argued that this approach offers a model for analyzing the relation between religion, culture and society that does not succumb to the Western bias inherent in the conventional narrative of western modernization and secularization.

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“…7.See Pelikan (1977: 258–70) and Papadakis ([1994] 2003: 439–57) for a theological exposé. For historical discussions, see Angold (2006: 62–9), Hussey ([1986] 1990: 258–60), Krausmuller (2006), and Papadakis ([1994] 2003: 430–9).…”

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confidence: 99%

The glocalizations of Eastern Orthodox Christianity

Roudometof

2012

European Journal of Social Theory

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This article introduces the notion of multiple glocalizations as a means of analysing Christianity's historical record and argues that multiple glocalizations are constitutive of the intertwining between religion and historical globalization. It proposes that four concrete forms of glocalization can be observed: vernacularization, indigenization, nationalization and transnationalization. Each of these offers different combinations of universal religiosity and local particularism. The salience of this interpretation is demonstrated through a cursory analysis of the historical record of Christianity's fragmentation. It is argued that the very construction of distinct religious traditions (Eastern Orthodox Christianity and Roman Catholicism) is an expression of this broader process. Finally, the historical record of Eastern Orthodox Christianity is examined in order to provide for additional historical instances of these forms of glocalization.

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Byzantium and the west 1204–1453

Cited by 81 publications

References 181 publications

Angling the Trinity from the Margin of Power: Vernacular Trinitarian Theology in Hadewijch of Brabant and Feminist Theology

Angling the Trinity from the Margin of Power: Vernacular Trinitarian Theology in Hadewijch of Brabant and Feminist Theology

Forms of Religious Glocalization: Orthodox Christianity in the Longue Durée

The glocalizations of Eastern Orthodox Christianity

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