2021
DOI: 10.23865/arctic.v12.3290
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Beyond Borders and States: Modelling Ocean Connectivity According to Indigenous Cosmovisions

Abstract: The article describes some common features of Indigenous sea cosmovisions (through examples from Oceania and the Arctic region), from which an understanding of ocean governance rooted in the interconnectedness of all life and the importance of protecting water and people emerges. Hence, the model of ocean (or water) connectivity is characterized by the understanding of ocean-human relationships as a continuum of connections between human and non-human elements. In line with the normative recognition of the sac… Show more

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Cited by 4 publications
(1 citation statement)
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“…Building upon Earth law and Rights of Nature understandings, Ocean-centered governance recognizes the Ocean as a living entity, advancing law, policy, and institutional action that centers the needs of the Ocean in decision-making. By positioning the Ocean as a living entity with inherent rights, governance advances understandings that the Ocean has agency, is an actor worthy of representation, and that democratization of global Ocean governance must be inclusive of Ocean values and diverse “waves of knowing” or deep ancestral knowledge and connections to place that center Ocean relationality [ 42 , 43 ]. As political scientist Karin Amimoto Ingersoll underscores, Indigenous Peoples and coastal communities have rich “seascape epistemologies” built on millennia of coexisting with and learning from the Ocean [ 42 ].…”
Section: Introductionmentioning
confidence: 99%
“…Building upon Earth law and Rights of Nature understandings, Ocean-centered governance recognizes the Ocean as a living entity, advancing law, policy, and institutional action that centers the needs of the Ocean in decision-making. By positioning the Ocean as a living entity with inherent rights, governance advances understandings that the Ocean has agency, is an actor worthy of representation, and that democratization of global Ocean governance must be inclusive of Ocean values and diverse “waves of knowing” or deep ancestral knowledge and connections to place that center Ocean relationality [ 42 , 43 ]. As political scientist Karin Amimoto Ingersoll underscores, Indigenous Peoples and coastal communities have rich “seascape epistemologies” built on millennia of coexisting with and learning from the Ocean [ 42 ].…”
Section: Introductionmentioning
confidence: 99%