Ver-Antwortung 2008
DOI: 10.30965/9783657785766_012
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Ausblick auf das Ende des kolonialen Denkens

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Cited by 42 publications
(3 citation statements)
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“…Due to these similarities and contemporaneity some post-and decolonial thinkers argue that colonial frameworks are indeed constitutive of Western modernity and modern education. As a consequence, it remains disputed, what an end to colonial thinking in (Western) education could look like (Forster, 2017; with reference to the work of Mignolo). In conclusion, it is certainly not an exaggeration to state that education is at the heart of contemporary debates about post-and decolonial theoryboth with respect to its ambivalent role in the intergenerational reproduction of established global hierarchies and power asymmetries and with respect to the possibility of overcoming or at least counteracting these hierarchies (see e.g., Spivak, 2012).…”
Section: Provincializing 'Western Education'mentioning
confidence: 99%
“…Due to these similarities and contemporaneity some post-and decolonial thinkers argue that colonial frameworks are indeed constitutive of Western modernity and modern education. As a consequence, it remains disputed, what an end to colonial thinking in (Western) education could look like (Forster, 2017; with reference to the work of Mignolo). In conclusion, it is certainly not an exaggeration to state that education is at the heart of contemporary debates about post-and decolonial theoryboth with respect to its ambivalent role in the intergenerational reproduction of established global hierarchies and power asymmetries and with respect to the possibility of overcoming or at least counteracting these hierarchies (see e.g., Spivak, 2012).…”
Section: Provincializing 'Western Education'mentioning
confidence: 99%
“…Folglich sollte den Ausschlüssen auch über (immer verkennende) relative Differenzen, neue Zuschreibungen und auch immer wieder über neue Differenz-, Verschränkungs-, oder Anderenkonstrukte begegnet werden (vgl. beispielsweise wie bei Mecheril 2009;Forster 2017).…”
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“…Nimmt man die Sorge hinsichtlich bestehender, verbreiteter und vermutlich sogar vorherrschender eurozentrischer Positionen und Perspektiven in Pädagogik und Erziehungswissenschaft ernst, und erkennt man in der epistemischen Dekolo nialisierung eine drängende Aufgabe, so stellt sich mit Nachdruck die Frage, wie hier das ‚koloniale Denken' (Forster, 2017) überwunden, wie also pädagogische Konzepte und erziehungswissenschaftliche Theorien dekolonialisiert werden können. Am Beispiel des von der österreichischen UNESCO-Kommission herausgegebenen und von Werner Wintersteiner, Heidi Grobbauer, Gertraud Diendorfer sowie Susanne Reitmair-Juaréz (2014) entwickelten Konzepts einer politischen Bildung für die Weltgesellschaft (bzw.…”
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